Christian
Churches of God
No. F043vi
Summary and Harmony of the Gospels
(Edition 1.0 20220915-20220915)
This harmony ties together the Scriptures
as they relate to the Four Gospels of the Bible and the Scriptures as they
relate to the Plan of God. All Scripture is critical to Salvation for all
mankind.
Christian
Churches of God
E-mail: secretary@ccg.org
(Copyright © 2022 Wade
Cox, Anors)
This paper may be freely copied and distributed provided it
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This paper is available from the World Wide Web page:
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Summary
and Harmony of the Gospels
Summary
The
Bible is a clearly Monotheist or Unitarian document. There is no being equal to
or coeternal with this being named Eloah
(or Elahh in the Chaldean (see Ezra chs. 4-7)). The name is singular and admits
of no plurality whatsoever (see the Names of God (No. 116)
and the Name of God in Islam (No.
054)). He has nothing coeval with himself, as Irenaeus said ([Ps.
33:6]. (Adv. Haer., III, viii, 3)), based on the
early Christian Theology of the Bible texts (see Early Theology
of the Godhead (No. 127)). This is the God of the Temple at Jerusalem
and The God We Worship (No.
002). All other views are idolatrous, being Polytheist. This is
explained in The Shema (No. 002b),
which forms the basis of the Theology of Scripture. All other theology
elevating any of the Host, including Christ, is idolatrous. No man has ever
seen God, or heard His voice. He dwells in unapproachable light. The Bible is
clear that anyone holding other than this monotheist view of God is excluded
from the kingdom of God (Deut. 6:4-5; Jn. 1:18; Jn. 17:3; 1Tim. 6:16; 1Jn.
5:20). Knowing the One True God and Jesus Christ whom He sent is critical to Eternal Life (No. 133)
in the elect. Hence He is called the Most High, or Elyon. See The First Commandment: The
Sin of Satan (No. 153).
Creation
The Creation (B5) was made
according to the Omniscience of the One True God. The term One True God means that there is only One Being who is a True God.
He is the only God. He was self existent and therefore Immortal (Jn. 5:26;
1Tim. 6:16). He created all the sons of God which are a class of beings termed
Elohim (Elahhin chald) or Gods, translated
Theos (sing.) and Theoi (pl.) in the Greek. None of these Elohim are True Gods
as they were creations of the One True God Eloah who, when He created the class
of beings called Elohim became Ha Elohim or The God as the Centre of the
spiritual creation tied together by the Holy Spirit. He has granted Christ to
have life in himself which he did not possess from his creation (Jn. 5:26 and On Immortality
(No.165)). The Koine Greek invented by the LXX elders of Judah at
Alexandria to translate the OT as the Septuagint (LXX), and the NT Greek, using
the LXX, referred to Ha Elohim as Ton
Theon in the accusative case and the subordinate elohim in the nominative
case as theos or theoi without the definite article. This fact is ignored by
most translators (cf. How God Became a Family
(No. 187)). It is important to
understand what is being said in the Bible texts and the Ditheists, Binitarians
and Trinitarians and Radical Unitarians misuse the Scriptures to deceive
mankind (Binitarian and
Trinitarian Misuse of Scripture On the Early Theology of the Godhead (No. 127B)). The net effect is that if one falls for the
false doctrines then one is removed from the ex anastasin or First Resurrection (No.
143A).
God
Created the Universe and when He created the planet Earth (B5) and the Solar
system He summoned all the Sons of God and their Morning Stars to be present
(Job 38:4-7; Prov. 30:4-5). Satan was among them with the entire Host (Job.
1:6; 2:1). Satan had been allocated the Earth as his domain over which he was
the elohim (2Cor. 4:4) and Lucifer, Light Bearer and Morning Star (No. 223)).
Satan
had created trial humans over the period of the recent earth history but failed
in the attempts repeatedly over the last 200,000 years. For some reason the
earth became tohu and bohu or waste and void (Gen. 1:1). God
did not create it that way (Isa. 45:18). God then sent the Elohim under Christ
to refurbish the earth and created Adam and the animals (Gen. 1:2-31); they did
not evolve (see Creation v Evolution (B9)).
Satan or Iblis demurred at the creation of
modern or Adamic man within God's Laws and attempted to destroy mankind, and,
along with it, the plan of God. From the Garden of Eden a new and false
religion was created to deceive man (No. 246; No. 248). This
false religion was to enslave the world and was to be used as the instrument of
the destruction of mankind and particularly the people of God.
A constant attack has been made on the
Patriarchs and Prophets over the course of human history. Ultimately God
destroyed the first elements of the creation with the flood because it had been
so corrupted by the Fallen Host under the demons. God chose a family, that of
Noah, which had not been corrupted in its DNA and its Faith by the demons and
saved them out of the Flood.
After the flood God was to select a man,
Abraham, and God was to establish His covenant with that man and his seed
forever (No. 152; 96B). The seed was to extend to include the Gentiles
centred on the nation of Israel as the Body of Christ. The seed was established
both through Ishmael (No. 212C) who are a section of the
modern Arab nation and the nations of today that comprise the people of Israel
(No. 212F; No. 212E) who are the holders of the birthright promises
and core responsibilities of the Covenant of God (No. 152), and also the sons of Keturah
who will be identified in the texts and who were the original Arabs, and also
the Laconian Greeks and others into Bactria (No. 212D).
God planned to establish the Nation of Israel
and then select a line of David, in that Nation into which He would send one of
the elohim in human form to be born as a human. That elohim was the Monogenes Theos (B4) of John 1:18. Prophecy identified
this being as the star that would come out of Jacob (Num. 24:17). This being
was one of the Sons of God that was set aside as the elohim of Israel (Deut.
32:8). The MT has been forged by the Sopherim or Masoretes and so appears
incorrectly in all Bibles using the MT, which includes the KJV. Only the LXX,
DSS and the RSV have it rendered correctly. The Trinitarian forgeries in the
Textus Receptus, and hence the KJV, are multitudinous (see ## 164 and 164F and 164G). Consequently much of the English speaking world has
been prevented from keeping the Commandment of God and the Faith and Testimony
of Jesus Christ (Rev. 12:17; 14:12) and hence, denied the First Resurrection (No. 143A). False doctrines, mostly
using Baal worship of the Mystery and Sun cults (see Origins of Christmas and Easter (No. 235)), have denied
many other nations also. These false translations will be consigned to
libraries as records of false documents, at the return of the Messiah (see 164F and 164G).
Elohim
as Messengers or Angels
The Elohim existed as an extended family (No. 187). They did
not become Messengers as malakim
(Heb.) or anggeloi (Gr.) hence Angels
until humans were created, and thus there was a recipient of a message. They
were all Sons of God created by God, and Christ was one of them. He was the Angel
of Redemption in Job 33:23. He was the subordinate Elohim of the Patriarchs
(Gen. 48:15-16), given Israel as his inheritance (Deut. 32:8). He brought
Israel out of Egypt and gave the Law to Moses and Israel at Sinai (Acts
7:30-53; 1Cor. 10:1-4). Angels are not a subordinate class. The term is a
function in the Greek. All angels are Elohim as sons of God, and Christ is one
of them (cf. Psalm 82:1,6). Angels as a subordinate
class of beings, allegedly created by Christ, is a doctrine of demons.
Omniscience
God, through His Omniscience, knew what the
outcome would be and the sins that were to be committed, both among the Sons of
God, and by mankind under the demonic influences. He thus set up the Plan of Salvation (No. 001A)
and established the prophetic conditions that were to lead to the birth of the
Messiah ca. 6/5 BCE and his death and resurrection in 30 CE and his
qualification and acceptance as the New Morning Star, or Day Star of the earth
in replacement of Satan. God set up a mechanism so that the Holy Spirit (No. 117)
could be extended to mankind and enable them to become Elohim (see the Elect as Elohim (No. 001))
coming through the Vineyard of God (No. 001C)).
These were all known and determined before we were born (Jer. 1:5) and from the
foundation of the earth (Rev. 13:8; 17:8).
Satan did all he could to destroy or limit
that group of people and particularly the people of the central covenant namely
the nation of Israel. This people were to be attacked and, when they were in
sin, God sent them into captivity many times over the course of history. The
false doctrines, and religious cult systems, developed by the demons to
undermine the nation of Israel, in its various locations, and the world
societies have been endless.
God had planned to
extend Salvation to the Gentiles and they also would become Elohim. That was the central Message of the Gospels.
It was among the key reasons why the Jews killed Christ. God has set aside the
solution and the means by which all mankind could all be saved and grafted into
a Temple system that was completely based on God’s Law under the High Priest of
Melchisedek, who was Christ. The Temple was in fact to be formed of Living
Blocks of baptised human beings given the Holy Spirit by the laying-on of hands
(see Man as the Temple of God
(No. 282D); The City of God (No. 180)).
To limit this effect the demons developed infant baptism, which disqualified
people so baptised (see No. 052; No. 164E).
Predestination
God
had set aside a specific time in which Satan was to run the world. He intended
to prove to God that mankind was unworthy to be part of the Family of the
Elohim. In this way he became the accuser of the brethren as Satan–el and then
lost the “el” status as accuser when he was confined to the earth. He retained the
azazel status as we see from the Atonement sequence (Nos. 138;
214). Satan was given a limited time frame which
was six thousand years from the Closure of Eden in 3974 BCE, when Adam (with
Eve) was of age, for judgment (b. 4004 BCE), and expulsion. The Jubilee was set
as 50 Years from Leviticus 25:10-24. The 49 year system came after Hillel in
358 CE and is unbiblical. The period given to Satan was based on the weekly
model with the Sabbath then being the final period of rest under the Messiah.
That period of handover falls under the 120th Jubilee in 2027 at the
Completion of the Sign of
Jonah (No. 013B) and goes to the end of the millennial rule of Christ
in 3027 with the Second Resurrection and
the Great White Throne Judgment (No. 143B) over 100 years.
Over
the entire period, God, through His Omniscience, identified the sequence of the
creation, and those individuals that would conform to the Laws of God (L1),
and qualify, either as Patriarchs and Prophets, given the Holy Spirit by God;
or as members of the Body of Christ able to qualify with the Holy Spirit from
30 CE in the Third year of the 81st jubilee (Predestination
(No. 296)). God identified the elect and gave them to Jesus Christ who
was tasked with losing none of them (Rom. 8:28-30; Jn. 18:9).
The
demons also know from observation the lines in the nations and they also have
some ability to see the future and so also to prophesy but they make errors.
They seek to interfere with the Plan of God under His Omniscience and
Predestination (above).
Death and Resurrection
In all
this time, no one has ascended to heaven save he who came down from heaven,
namely the Son of Man (Jn. 3:13). Anyone who says that when the die they go to
heaven and others go to hell, is not a Christian, but is an Antinomian Gnostic
(see Justin Martyr, Dial. Ch. LXXX and (No. 143A)).
God
is in total control at all times of the Resurrection process. He has given
control of the Judgment and the re-education process in the Millennium and the
Second Resurrection to Christ and the Elect Saints (1Cor. 6:3 (No. 080)). Most
people do not want a God. They want a superman so they can call upon him when
they want him but can pretend he does not know everything, and, certainly when
they disobey God’s laws. The test is simple: If they do not speak according to
the Law and the Testimony, there is no light in them (Isa. 8:20). The saints
are those who keep the Commandments of God and the Faith and Testimony of Jesus
Christ (Rev. 12:17; 14:12). These are they who enter the First
Resurrection (143A) at the return of the Messiah in the near future.
Over these the Second Death has no power (Rev. 20:6). All others go to the Second Resurrection (No.
143B) and the Judgment of Krisis or
correction. It is these that face the Second Death (No. 143C),
if they do not repent and obey God.
We
have now produced the Harmony of the Gospels. This harmony ties together the
Scriptures as they relate to the Gospels and the Scriptures as they relate to
the plan of God. All Scripture is critical to Salvation for all mankind. The
operation of the Plan of God will be implemented soon under Christ and the Host
and the Resurrected elect. All false religion will be stamped out along with
the anti-Biblical cults (see 141F; No. 288). No
person can avoid or change the implementation of the Plan of
Salvation (No. 001A). Over the centuries, the cults have killed untold
numbers of the saints, rather than simply allow them to obey the laws of God
(see Nos. 122; 122D; 170). These elect
saints will rise at the return of the Messiah and then set about ruling the
world under Christ. At the Second
Resurrection they will then re-educate the entire resurrected dead and judge
and correct them. Those that are not capable of that will be re-educated in the
Second Resurrection, so that none are lost.
q
HARMONY OF THE GOSPELS
A. |
BIRTH
& PREPARATION— JESUS CHRIST |
MATTHEW |
MARK |
LUKE |
JOHN |
REFERENCES |
STUDY PAPERS |
1 |
Luke’s purpose in writing |
|
|
|
Jn. 20:30-31; 21:25; Lk 6:17-49; Acts1:1; 21:10:39;
Heb2:3; 1Jn.1:1; Acts23:26 n; Jn. 20:31 |
||
2 |
In the beginning
was the Word |
|
|
|
Ps.45:6-7; Pro.8:27-30, 30:4-5; Col.1:16-17;
Heb.1:2,8-9 |
||
3 |
John the Baptist
was sent by God to bear witness to the light |
|
Mal. 3:1, 4:5; Jn. 5:35 |
||||
4 |
God’s glory tabernacle in the flesh (in the human nature of the
Messiah) |
|
|
Deut. 32:8; Ps. 45:6-7; Acts 7:30-53 |
|||
5 |
No one has ever seen God |
|
|
1Tim.6:16 |
|||
6 |
Genealogy of Christ |
|
|
Mat.22:41-45; Rom.1:3; Gal.3:16; Ruth 4:18-22;
1Chro. 2:1-15; 2Kgs24:8-16; Jer27:20; 2Kgs24:6; 1Chro. 3:16; Ezra3:2; Hag
2:2; Lk3:27; Lev 4:3,5, 16; 2Sam.14-16 |
|||
7 |
An
Angel promises the birth of John to Zechariah |
|
|
|
2Chro. 31:2; Ex 30:2,6-8; Num
6:1-4; Lk 7:33; Mal 4:5-5, Mat 11:14;
Dan. 8:16, 9-21; Gen 16:2n, 30:23; 1Sam 1:1:1-18n; Ps. 128:3 |
||
8 |
Visit
of Angel Gabriel to Maryam re the birth of Jesus |
|
|
Dan.2:44; Mat. 28:18 |
|||
9 |
Maryam
visits Elizabeth |
|
|
|
Mat.11:27-28; 1Tim.2:3; Tit.
3:4; Jude 25; Gen.17:7, 18:8, 22:17; Mic 7:20 |
||
10 |
John the Baptist is born |
|
|
|
Lev. 12:13; Gen 17:12; Lk. 2:21 |
|
|
11 |
Prophecy
of Zecharias |
|
|
|
Ps.18:1-3; 92:10-11; 132:17-18;
Mal. 4:1-5; Lk. 7:26; Mk.1:4; Mal. 4:2; Eph.5:14; Isa. 9:2; Mat.4:16; Lk.
4:18 |
||
12 |
Maryam
with child by the Holy Spirit and the birth of Jesus |
|
|
|
Lk. 1:27-2:40; Isa. 7:14; |
||
13 |
Jesus
is born in Bethlehem |
|
|
Mat. 1:18-2:23 |
|||
14 |
Shepherds and the Angels |
|
|
Jer. 23:5; Num.24:17; Micah 5:2 |
|||
15 |
Joseph
told to flee to Egypt |
|
|
|
Hosea 11:1; Ex.4:22 |
||
16 |
The
massacre of all children aged 2 and under |
|
|
|
Jer. 31:15-18 |
||
17 |
The return of the family to Israel |
|
|
|
Isa. 11:1 |
||
18 |
Jesus
presented in the Temple |
|
|
|
Mat.1:1:21n; Lev.12:2-8; Ex.13:2,12; Isa.52:10, 42:6, 49:6; Acts 13:47, 26:23; Jos.19:24 |
||
19 |
Boy
Jesus speaks with religious leaders at the Temple |
|
|
|
Ex.23:15; Deut. 16:1-8; 1Sam 2:26; Lk.
1:80; 2:40 |
||
20 |
John the Baptist declares his mission |
Mal. 4:5; 2Kgs. 2:11; Mat. 11:14; Mk.
9:13; Rev. 11:3ff; Jer.4:15-27; Jer.
4:16 RSV; Rev. ch 6-20 |
F042; F043; 001; 013B; 044; 135; 138; 141D; 143A; 143B; 143C; 214; 210A, 210B, F066ii, F066iii, F066iv, F066v |
||||
21 |
Baptism
with water; Baptism of Jesus |
Ps. 2:7; Lk.9:35; 2Pet.1:17; Isa.42:1 |
F040i; F041; F042; F043; 052; 159; 106B; 156; 013; 152; 019; 296; 159A |
||||
22 |
Temptation of Christ in the wilderness |
|
Heb. 2:18, 4:15; Ex.34:28; 1Kgs. 19:8;
Deut.8:3; Ps.92:11-12; Deut. 6:12,16, 11:13; Acts 2:4, 6:3,5, 7:55, 11:24. |
||||
B. |
MESSAGE
& MINISTRY of JESUS
CHRIST |
MATTHEW |
MARK |
LUKE |
JOHN |
REFERENCES |
STUDY PAPERS |
23 |
The first disciples follow Jesus |
|
|
|
Mat. 10:3; Mk. 3:18; Lk. 6:14; Gen.27:35, 32:28; Mk. 2:10n |
||
24 |
Marriage
in Cana of Galilee: Jesus turns water into wine |
|
|
|
Jn. 7:30, 8:20, 12:23, 27, 13:1, 17:1;
Mat. 13:55n |
||
25 |
Jesus
clears the Temple |
|
|
|
Ps.69:9; Zech. 11:17 |
||
26 |
Nicodemus
visits Jesus at night |
|
|
|
Ro. 8:29-30; Eph. 5:26; Ezek. 37:5-10;
Num. 21:9; Ps. 103:12 |
||
27 |
Further
testimony of John the Baptist re: Jesus |
|
|
|
Mat.4:12, 14:3; Mk.1:14, 6:17; Lk. 3:19-20 |
||
28 |
Herod
puts John in prison |
|
|
|
|
Mat. 14:3-4; Mk 6:17-18 |
|
29 |
Jesus
talks to a woman at the well |
|
|
|
|
Acts 8:5; Gen. 48:15-19; Gen. 33:19;
48:22; Josh. 24:32; 2Kgs. 24:17-34; Jer. 2:13, 17:13 |
|
30 |
Jesus
tells about the spiritual harvest |
|
|
|
|
||
31 |
Many
Samaritans believed |
|
|
|
|
||
32 |
Jesus
preaches in Galilee and to the Gentiles |
Isa. 43:3,11; 45:22 |
|||||
33 |
Jesus heals a Government official’s son |
|
|
|
|
Jn. 2:1-11 |
|
34 |
Jesus
rejected at Nazareth |
|
|
|
|
Isa 61:1-2; Isa 58:6; Mat. 3:1n; Lk.13:11, 16n;
Ezek. 46:17; Acts 13:15 |
F042; 241; 250; 300; 013B; 210A; 210B; 141D; F066iii; F066v; 270 |
35 |
Calling
of four fisherman |
|
|
|
|||
36 |
Jesus
teaches with great authority |
|
|
|
Lk. 10:1,17; 11:20-22; Mat. 4:24n; 12:22n; Lk.
7:33n; 13:16n; Mat. 7:29n |
||
37 |
Jesus
heals Peter’s mother-in-law & many others |
|
Isa. 53:4; Mat 4:24n; 12:22n; Lk. 4:33n; 7:33n;
13:16n |
||||
38 |
Jesus
preaches throughout Galilee |
|
Mat. 23:37; Lk 13:34; Lk. 3:21n; Mat. 8:16,28; 9:32;
15:22; Mk. 5:15; Lk. 4:33n. |
||||
39 |
Jesus
provides a miraculous catch of fish |
|
|
|
|
||
40 |
Healing
a man with leprosy |
|
|
Lev. 13:2-3; 14:2-32; 3:21n; Num. 5:1-4 |
|||
41 |
Forgiveness of
sin- Jesus heals a paralyzed man |
|
Mat 7:28; Mat
5:45n; Dan. 7:13-14; Acts 7:56n |
||||
42 |
Calling
of Levi (Matthew) |
|
Lk. 7:34; 15:1-2; Hos. 6:6; Mat. 12:7; 15:2-6 |
F040ii; F041; F042ii; 136; 143A; 143B; 143C |
|||
43 |
On
Fasting- Religious leaders ask Jesus about fasting |
|
Isa. 62:5; Lk. 17:22; Jn. 3:27n |
F040ii; F041; F042ii; F044v; 128; F058; 117; 136 |
|||
44 |
Jesus
heals a lame man by the pool on the Sabbath |
|
|
|
|
|
|
45 |
Jesus
claims to be God’s Son |
|
|
|
|
Rev. 12:17; 14:12 |
F043ii; 134; 211; 187; 153; 223; 199; 133; 143A; 143B; 001A; 143C |
46 |
Evidence
of Jesus’ relationship to God |
|
|
|
|
Rom. 2:17; Luke
16:29,31; Ps. 45:5-6; Heb. 1:8-9; Job 38:4-7; Jn. 1:18; 1Tim. 6:16; 1John
5:20; Gen. 21:33; Jn. 17:3; Heb. 2:11; Heb. 3:2 |
F043ii; 080; 013; 002; 002B; 133; B4; 222; 001A; 001; 096; 117; 081 |
47 |
Disciples
pick wheat on the Sabbath |
|
Deut. 23:25; Ex.
20: 8-11; 1Sam. 21:1-6; Num 28:9-10; Hos. 6:6; Jn 5:1-18; Ex. 23:12; Acts
7:30-53; Isa. 66:23-24; Job 33:23; Gen. 48:15-16; Psalm 45:6-7; Heb. 1:8-9;
Jn. 17:3-5; Deut. 32:8 |
F040iii; F041; F042ii; F044ii; F044vii; F046ii; 122; 170; Q019; 031; 031B; 134; 256; 156; 013; L1; 024; F066v; 177; 243; F058; 178 |
|||
48 |
Healing
a man’s hand on the Sabbath |
|
|
Luke 13:14; 10:31; Mat. 2:1-12; Mat. 22:16 |
|||
49 |
Many
miracles as the great multitude follow Jesus |
|
Isa. 42:1-4;
Mat. 4:24-25; 12:15-21; Luke 6:17-19; 4:40; Mk. 1:28, 38, 45; Mk. 5:29,34;
6:54-56; 1:43-44 |
||||
50 |
Appointing
the Twelve Disciples |
|
Mk. 6:7; Luke 9:1; Mk 1:23; Acts 1:13,21,22; Lk.
10:1,17; Rom. 16:7; Acts 14:14 |
||||
51 |
Sermon on the Mount: Blessings and Woes |
Mat. 4:24-25; 12:15-21; Mk. 3:7-12; Rom. 8:28-30;
Mk. 1:23n; Lk. 4:18-19; 11:38-52; 12:19-20; Isa. 66:2; Ezek. 9:4; Ps. 37:11;
Isa. 55:1-2; Mat. 18:23-33; Rom. 12:18; 1Pet. 3:14; 4:14; 2Chro. 36:15-16 |
|
||||
52 |
Jesus teaches about Salt and Light |
Mk. 9:50; Mat.
8:12; 22:13; Jn. 6:37; 9:34; Phil. 2:15; Jn. 8:12; Mk. 4:21n; 1Pet. 2:12 |
|||||
53 |
Jesus teaches about Law/Commandments |
|
|||||
54 |
Jesus teaches about Anger |
Ex. 20:13; Deut. 5:17; 16:18; Luke 12:57-59 |
|||||
55 |
Jesus teaches about Lust |
Ex. 20:14; Deut. 5:18; Mat. 18:8-9; Mk. 9:43-48 |
|||||
56 |
Jesus teaches about Divorce |
Deut. 24:1-4; Rom. 7:2-3; 1Cor. 7:10-11 |
|||||
57 |
Jesus teaches about Oaths |
Lev. 19:12; Num. 30:2; Deut 23:21; Mat. 23:16-22;
Jas. 5:12; Isa. 66:1 |
|||||
58 |
Jesus teaches about Retaliation |
Ex. 21:20,23-24;
Lev. 24:19-20; Deut. 19:21; Luke 6:29-30;
Rom. 12:17; ICor. 6:7; IPet. 2:19; 3:9 |
|||||
59 |
Jesus teaches about loving your Enemies |
Mat. 23:32n; Lk. 10:6; Jn. 8:39-47; Rom. 12:17;
13:8-10; Mat. 7:12 |
|
||||
60 |
Jesus teaches about Piety |
Mat. 23:5 |
|||||
61 |
Jesus teaches about Prayer |
Lk. 11:2-4;
18:10-14; Isa. 63:16; 64:8; 1Chro. 29:11-13; 2Thes. 3:3; Jas 1:13; Mk.
11:25-26; Eph 4:32: Col. 3:13 |
|||||
62 |
Jesus teaches about Fasting |
Isa. 58:5 |
|||||
63 |
Jesus teaches about Riches |
Jas. 5:2-3; Lk. 11:34-36; 16:13 |
|||||
64 |
Jesus
teaches about how to deal with the cares of the World |
|
Lk. 12:22-31; Lk. 10:41; 12:11; Ps. 39:5; 1Kgs
10:4-7; Mat. 8:26; 14:31; 16:8; Mk. 10:29-30; Lk. 18:29-30 |
||||
65 |
Jesus
teaches about judging Others |
Mk.4:24; Rom.2:1; 14:10; Mat.15:14; 10:24-25;
Jn.13:16; 6:41-42 |
|||||
66 |
Jesus
teaches encouragement to Prayer |
|
Mat. 6:8; Mk.
11:23-24; Jn. 15:7; 1Jn. 3:22; 5:14; Mat. 22:39-40; Lk. 6:31; Rom. 13:8-10 |
||||
67 |
Jesus teaches to
enter through the narrow gate that leads to life |
Lk. 13:23-24; Jer. 21:8; Ps. 1; Deut. 30:19; Jn.
10:7; 14:6 |
|||||
68 |
Jesus teaches about Fruit in people’s
lives |
|
Mat. 24:11, 24;
Ezek. 22:27; 1Jn. 4:1; Jn. 10:12; Ezek. 34:1-24; Lk. 13:32; Mat. 3:8;
12:33-35; Lk. 6:43-45; Mat. 3:10; Lk. 13:6-9; Jas. 3:10-12; Mk. 7:14:23 |
||||
69 |
Jesus teaches about wise and foolish
builders |
Jas. 1:22-25 |
|
||||
70 |
Centurion’s servant healed |
Mk. 11:23n, 24n; Lk: 14:15n; Isa. 49:12; 59:19; Mat.
13:42, 50; 22:13; 24:51; 25:30; Lk. 4:27; 5:32; Jn. 4:46-53 |
|||||
71 |
Widow’s son at Nain raised from the dead |
Mk. 5:21-24, 35-43; Jn. 11:1-44; 1Kgs. 17:17-24;
2Kgs. 4:32-37; Lk. :25-26 |
|||||
72 |
Jesus eases John’s doubt |
Lk. 16:16; Isa.
29:18-19; 35:5-6; 61:1; Lk. 4:18-19; Mal. 3:1; Mk. 1:2; Mal. 4:5; Lk. 1:17;
Mk 9:11-13; Mat. 11:2-3n |
F042ii; F040iii; 013; 019; 119; 122C; 242; 030; 144; 001; 001A |
||||
73 |
Jesus promises rest for the soul |
Isa. 14:13,15; Lk 10:21-22; Mat. 9:14; 10:32;
16:17n; Lk. 10:21-22; 24:16; Jn. 3:35; 13:3; Mat. 5:17-20 |
|||||
74 |
A sinful woman anoints Jesus’ feet |
Mat. 26:6-13; Mk. 14:3-9; Jn. 12:1-8; Lk. 11:37;
14:1; Mat. 9:10; Lk 5:29-30; 7:34; Mk. 1:33; 2:2; Mat. 6:17; Mk. 1:41; 7:3-4;
Mat. 18:25; Mat. 9:2; Mk 2:5; 11:23n, 24n; Lk 5:20 |
|||||
75 |
Women accompany Jesus and disciples |
|
Mat. 4:23; 9:35;
Mk. 3:14; Lk 23:49; Mat. 27:55-56; Mk. 15:40-41; Mat. 20:8 |
||||
76 |
Pharisees say Jesus under Satan’s power |
|
Lk. 11:14-23;
12:10; Mat. 9:32-33: 21:9; Lk. 7:33n; 2Kgs. 1:2n; 1Pet. 5:13; Mat. 7:22-23;
Mk. 9:38; Acts 19:13-19. Lk. 4:18-20; Mat. 7:16-20; Mk. 7:14-23; Lk. 6:43-45;
Jas. 3:11-12; 2:20; Rom. 2:6 |
||||
77 |
Request for a Sign |
Lk. 11:16;
29-32; Jer. 3:8; Ezek 23:37; Hos. 2:2-10; Mat. 16:1-4; Jon 1:17; 3:5; Mat.
11:20-24; 12:6; 1Kgs 10:1-10; 2Chro. 9:1-9 |
|||||
78 |
The return of
the unclean spirit |
Lk. 11:24-26; Mk. 1:23n; Isa. 13:21-22; 34:14 |
|||||
79 |
Jesus describes his true family |
Mat. 13:55n; Lk. 11:28 |
|||||
80 |
Parable of the
Sower |
|
|||||
81 |
Jesus explains
the Parable of the Sower |
Lk. 19:26; Rev.
12:17; 14:12; Rev. 6:9-11; Isa. 6:9-10; Mk. 8:18; Acts 28:26n; Lk. 10:23-24n;
Mat. 19:23; Mat. 5:15; Lk. 8:16; 11:33; Mat. 10:26; Lk. 12:2; Mat. 7:2; Lk.
6:38; Jer. 5:21; Ezek. 12:2; IThes. 2:13; 1Pet. 1:23; Mk. 7:21-23 |
F040iii; F041; F042ii; 143A; 143B; 143C; 296; 001A; F066ii; 170; 156; 096D; 164C; 164D; 164E |
||||
82 |
Parable of the
Growing Seed |
|
|
Joel 3:13 |
|
||
83 |
Parable of the
Weeds in the Wheat |
|
|
|
Rev. 20 |
||
84 |
Parable of the
Mustard Seed |
|
|
Lk. 13:18-19; Dan. 4:12,21; Ezek. 17:23; 31:6; Mat.
13:34-35 |
|||
85 |
Parable of the
Leaven |
|
|
|
Lk. 13:20-21; 2Chr. 29:30 |
||
86 |
Jesus explains
the Parable of the Weeds in the Wheat |
|
|
|
Dan. 12:3 |
||
87 |
The Parable of
Hidden Treasure and the pearl of great value |
|
|
|
|
||
88 |
The Parable of
the Fishing Net |
|
|
|
|
|
|
89 |
Jesus calms the Storm |
|
Mat. 17:4; Mk. 9:5; 11:21; 14:45; Lk. 17:13; Jn.
1:38 |
||||
90 |
Jesus sends the
Demons into a herd of pigs |
|
Lk. 10:1,17;
Rev. 20; Lk. 4:33n; Rev. 9:1-11; 11:7; 17:8; 20:1-3; Mat. 7:21-23; 11:20-24;
Mat. 9:21n |
F040ii; F041ii; F042ii; 122D; L1; 015; F066v; 001A; 080 |
|||
91 |
Jesus heals a
bleeding lady & raises Jairus’s daughter from dead |
|
Mk. 10:52;
11:23n, 24n; Lk. 8:36; 17:19; 18:42; Jer. 9:17-18; Lev. 15:25-30; Lk. 5:17;
Mk. 4:40; 2Kgs. 18:26; Lk. 7:50 |
||||
92 |
Two blind men
healed |
|
|
|
|
Mat. 20:29-34;
9:22n; 8:4; 12:22-24; Lk. 11:14-15; Mk. 3:22n; Jn. 7:20 |
|
93 |
The people of
Nazareth refuse to believe |
|
|
|
Mat. 12:46; Mk. 3:3132; Lk. 8:19-20; Jn. 2:12;
7:3,5; Acts 1:14; 1Cor. 9:5; Gal. 1:19; Mat. 1:25n; Lk. 2:7n; Jn. 5:13 |
|
|
94 |
Jesus teaching,
preaching, healing |
|
|
|
|
Mat. 4:23-25;
Mk. 6:34; Mat. 14:14; 15:32; Num. 27:17; Ezek. 34:1-6; Zech. 10:2 |
|
95 |
Jesus sends out
the 12 Disciples |
|
|
Lk. 10:3-12; Mat. 15:21-28; Lk. 9:52; Jn. 4:9; Mat.
4:17n, 23; 9:21, 36; Mk. 1:6; 1Cor. 9:14; Mk. 3:13n; Jn. 10:1,15; Mk.
1:14-15; Jas. 5:14; Isa 1:6; Lk. 10:34 |
|||
96 |
Jesus prepares
the Disciples for persecution |
|
|
|
|
Mat. 24:9, 13;
Mk. 13:9-13; Lk. 21:12-17, 19; Lk. 12:52-53; Lk. 6:40; Jn. 13:16; 15:20; Mat.
9:34; 12:24; Mk. 3:22; Lk. 12:2-9; Heb. 10:31; Mat. 6:26-33 |
F040ii; 117; 194; 194B; 039; 143A |
97 |
Herod beheads
John the Baptist |
|
Mat. 21:26; 16:14n; Lk. 9:18-19n |
||||
98 |
Jesus feeds Five
Thousand |
|
Mat. 16:1-4; Mk. 1:14-15; Mat. 20:25-28; Num. 27:17;
1Kgs. 22:17; Ezek. 34:5; 2Kgs. 4:42-44; Lk. 22:19; 24:30-31; Acts 2:42;
20:11; 27:35; Jn 18:36 |
||||
99 |
Jesus walks on
Water |
|
|
Lk. 24:37; Mk. 3:5;
8:17; Jn. 12:40; Rom. 11:7-25; 2Cor. 3:14; Eph. 4:18; Ps. 107:29-30 |
|||
100 |
Faith in Jesus’ power to heal |
|
|
Mat. 4:24; Mk.
1:32-34; 3:10; Lk. 4:40-41; 6:18-19 |
|
||
101 |
Jesus the Bread of Life |
|
|
|
|
Jn. 1:32, 51n;
3:21; Rev. 2:26; 1Jn. 3-23; Ex. 16:4, 15; Num. 11:8; Ps. 78:24; 105:40; Rom.
8:29-30 |
|
102 |
The Jews disagree that Jesus is from
heaven |
|
|
|
|
Rom. 8:29-30;
Isa. 54:13; Jl. 2:28-29; Jn. 1:14 |
|
103 |
Many disciples desert Jesus |
|
|
|
|
||
104 |
Jesus teaches
about inner purity |
|
|
|
Ex. 20:12; 21:17; Deut.5:16; Lev. 20:9; Isa. 29:13;
Acts 10:14-15; 1Tim. 4:3; Isa. 66:23-24; Zech. 14:16-19; Isa. 20:21; Lk.
6:39; Mat. 23:16, 24; Mat. 5:23-24; Mk. 6:53-56; Lk. 11:38n; Mat. 23:25; Lk.
11:39; Gal. 1:14; 5:19-21 |
||
105 |
Faith of the Canaanite woman |
|
|
Mat. 10:6, 23; Gen. 48:15-16 |
|||
106 |
The crowd
marvels at Jesus’ healings |
|
|
Mk. 5:20n, 41n |
|
||
107 |
Jesus feeds the Four Thousand |
|
|
|
Rev. 2, 3, 7, 21, 22; Mk. 6:30-44 |
||
108 |
Demand for signs from the Pharisees and
Sadducees |
|
|
Lk. 11:16, 29; 12:54-56; Mat. 15:29-31; Mat. 11:2-6;
12:39n, 40n; Jon. 3:4-5 |
|||
109 |
Jesus warns against wrong teaching |
|
|
Lk. 12:1; Mat. 14:17-21; 15:34-38; Isa. 6:9-10; Jer.
5:21; Ezek. 12:2; Mat. 13:10-15; Mk. 6:52; Jn. 12:36-41; Mk. 6:41-44; 8:1-10 |
|||
110 |
Healing a blind man at Bethsaida |
|
|
|
|
Mk. 10:46-52; Jn. 9:1-7; Mk. 6:45; Lk. 9:10 |
|
111 |
Peter confesses Jesus as the Christ |
|
Mal. 3:1-4; Mk. 1:2; Mat. 1:16; Jn. 1:49; 11:27;
1Cor. 15:50; Gal. 1:16; Eph. 6:12; Mat. 11:25; Lk. 24:16; 1Cor. 1:18-25;
2:6-16; 1Cor. 15:5; Gal 2:9; Mat. 18:18-20; Eph. 2:20; Rev. 21:14; Gal.
1:13n; Lk. 9:22n |
||||
112 |
Jesus foretells his death and
resurrection |
|
|
Mat. 8:32n; 33n;
10:38n; Lk. 12:15; Ps. 62:12; Mat. 10:33; Lk. 12:8-9; Rom. 2:6; 1Jn. 2:28;
Rev. 22:12; 1Cor. 16:22; 1Thes. 4:15-18; Jas. 5:7; Rev. 1:7; Mk. 9:30-32;
10:33-34; Mk. 2:10n; 9:10n; Mat. 4:10; Lk. 4:8; 17:33; Mat. 12:39n; Lk.
9:43-45; 18:31-34; 17:25; Mk. 9:31n; Jn. 8:52; Heb. 2:9 |
F040iv; F041ii; F041iii; F042iii; 039; 138; 214; 117; 296; 235; 277; 159; 143A; 143B; 092 |
||
113 |
Jesus is transfigured on the mountain |
|
Mk. 8:30n; Mat.
11:14n; Acts 7:30-53; 1Cor. 10:1-4; Mat. 3:17; Jn. 12:28-29; 2Pet. 1:17-18;
Mal. 4:5-6; Rev. 20; Lk. 1:17,76; 1Kgs. 19:2,10; Ex. 34:29-35; Acts 9:3; Mk.
1:11n; Lk. 3:22 |
F040; F042; F043iii; F040iv; F041iii; F042iii; F044ii; F046ii; 096E; 135; 141D; F066iii; 141E; 141E_2; 141F; F066v |
|||
114 |
Jesus heals a boy with a demon |
|
Ps. 121:6; Mat. 21:21-22; Mk. 11:22-23; Lk. 17:6;
1Cor. 13:2; Jas. 1:6; Lk. 10:20n; Mk. 6:7, 13; Acts 2:22 |
||||
115 |
Jesus again foretells his death and resurrection a
second time |
|
Mat. 16:21;
20:17-19; Mk. 8:31; 10:33-34; Lk. 9:22n; 9:10n; Jn. 12:16; Lk. 18:31-33;
17:25; 24:16n; Mat. 16:17n; 1Cor. 2:14 |
||||
116 |
The Temple Tax |
|
|
|
|
||
117 |
The disciples argue about who would be
Greatest |
|
Mk. 10:15; Lk. 18:17; 1Pet. 2:2; Mk. 10:24; Mat.
11:25; Mk. 10:43-44; Mat. 20:26-27; 23:11; Lk. 22:26; Mk. 10:16: Lk. 10:6n;
Mk. 9:35n; Lk. 11:19, 23; Mk 9:39-40n; Mat. 8:18-22 |
||||
118 |
The disciples forbid another to use
Jesus’ name |
|
|
Mat. 12:30; Lk.
11:23; Num. 22:29; Mat. 10:42; Mk. 9:37; Lk. 11:19; 23; Mat. 8:18-22 |
|||
119 |
Jesus warns against temptation |
|
|
Lk. 17:1-2; Mat. 5:29-30; Isa 66:24; Rev. 20; Mat.
5:13 |
|
||
120 |
Parable of the
Lost Sheep |
|
|
Acts 12:15n |
F040iv; F042iv; 024; 187; 002B; 296 |
||
121 |
Discipline among followers-If your
brother sins against you |
|
|
|
|
Lk. 17:3; 1Cor. 6:1-6; Gal. 6:1; Jas. 5:19-20; Lev.
19:17; Deut. 19:15; Jn. 20:21-23n |
|
122 |
The Parable of the Unforgiving Servant |
|
|
|
|
Lk. 17:4;
Mat. 25:19; Lk. 7:42; Mat. 8:2; 17:14 |
|
123 |
Jesus attends the Feast of Tabernacles |
|
|
|
Lev. 23:39-43; Deut. 16:13-15; Mat. 13:55; Jn. 2:4n;
8:20; 12:23; Jn. 12:12-15, 23; Jn. 5:16n |
||
124 |
Jesus teaches about the cost of following
him |
|
|
Mk. 4:35; Lk. 8:22; Mk. 2:10n; Mat. 10:37 |
|
||
125 |
Jesus teaches openly at the Temple |
|
|
|
|
Mk.1:22; Jn.5:18; Lev. 12:3 |
|
126 |
Is Jesus the Christ? |
Jn. 8:21; 12:26; 17:24; Num. 20:2-13;
1Cor. 10:1-4; Isa. 12:3; 44:3; 55:1; Acts 7:30-53; Jl. 2:28-29; Acts 2:14-21;
Jn. 1:20-21n; 2Sam. 7:12-13; Ps. 89:3-4; 132:11-12; Mic. 5:2 |
|||||
127 |
Unbelief of Jewish leaders |
|
2Kgs.
14:25 |
|
|||
128 |
Jesus forgives an adulterous woman |
Lk. 21:38; Acts 5:21; Mat. 5:1; 23:2; Mk. 9:35; Lev.
20:10; Deut. 22:23-24; Mat. 23:28; Rom. 2:1; Jer. 17:13; Jn. 5:14 |
|||||
129 |
Jesus is the light of the world |
Mat. 11:27; Deut. 19:15 |
|||||
130 |
Jesus warns of coming Judgment |
Jn. 1:18 |
|||||
131 |
Jesus speaks about God’s true children to
those who believed in Him of Judah |
Rev. 12:17;
14:12; Jn. 14:6; Acts 2:1-47 |
|||||
132 |
Jesus states his pre-existence |
Deut. 32:8; Ps.
45:6-7; Heb. 1:8-9; Job 38:4-7; 1:6; 2:1; Ex. 3:14; Jn. 17:3; Zech. 2; 12:8 |
|||||
133 |
Jesus sends out seventy-two messengers |
|
Deut. 32:8; Num.
11:26-27; Acts 19:13-16; Lk. 9:1-5, 51-52; Mk. 6:7-11; Mat. 9:37-38; Jn.
4:35; 1Sam 25:6; Mat. 5:45n; 1Cor. 9:4-14; 1Tim. 5:18; Deut. 24:15; 11:20;
Acts 13:51; Mat. 11:24; Gen. 19:24-28; Jude 7; Mat. 11:21-23; Lk. 6:24-26;
Isa. 14:13-15, 18; Mat. 10:40; 18:5; Mk. 9:37; Lk. 9:48; Jn. 13:20; 12:48;
Gal. 4:14 |
||||
134 |
Return of the Seventy |
|
Lk. 13:16n; Jn. 12:31; Rev. 12:7-12; Lk. 22:29; Mat.
13:39; Lk. 11:19; Dan. 12:1; Ps. 69:28; Ex. 32:32; Phil. 4:3; Heb. 12:23;
Rev. 3:5; 13:8; 21:27; Lk. 3:21n; Mat. 11:25-27n; 1Cor. 1:26-29; Mat. 28:18;
Jn. 3:35; 13:3; 10:15; 17:25; Mat. 13:16-17; Jn. 8:56; Heb. 11:13; 1Pet.
1:10-12; Mk. 4:9; Lk. 8:10; 2:26-32 |
||||
135 |
A lawyer’s question |
|
Mat. 22:23-40;
Mk. 12:28-31; Mat. 19:16n; Mk. 10:17; Lk. 18:18; Mat. 19:29n, 31n; Rom.
13:8-10; Gal. 5:14; Jas. 2:8; Deut. 6:4-5; Lev. 19:18; Mk. 12:34; Lev. 18:1-5 |
||||
136 |
The Parable of the Good Samaritan |
|
Lk. 18:9-14; Jn. 18:40; Jn. 4:9n; Acts 8:5n; Mat.
20:2n |
||||
137 |
Jesus visits Mary and Martha |
|
|
|
|||
138 |
Jesus’ teaching on prayer |
|
Rev. 5:8; Mat.
6:9-13n; Lk. 3:21n; Mk. 11:25; Mat. 18:35; Lk. 18:1-5; Mat. 7:7-11; Mat.
18:19; 21:22; Mk. 11:24; Jas. 1:5-8; 1Jn. 5:14-15; Jn. 14:13; 15:7; 17:23-24 |
||||
139 |
Sources of Jesus’ Power |
|
Mat. 12:22-30; Mk. 3:22-27; Mat. 9:32-34; Mat.
12:38; 16:1-4; Mk. 8:11-12; Jn. 2:18; 6:30; 1Cor. 1:22; Ex. 8:19; Mk.
9:38-40; Lk. 9:49-50; Mat. 12:43-45n |
||||
140 |
The Sign of Jonah |
|
Isa.19:19; Dan.9:25-26 |
F042iii;143B; F032; 159; 159B; F027ix; 013; 298; 013B; 164; 001; 117; 282D; 143A; 133; 143C |
|||
141 |
Jesus teaches about the light within |
|
|
Mat. 5:15; 6:22-23; Mk. 4:21n |
|||
142 |
Jesus criticizes the religious leaders |
|
Mat. 23:1-36;
Luke 7:36; Mk. 7:1-5, 23; Tit. 1:15; Lev. 27:30; Mic. 6:8; Mk. 12:38-39n;
Acts 7:51-53; 1Cor. 1:24; Col. 2:3; Mat. 25:35n |
||||
143 |
Warnings
and Encouragement |
|
Mat. 10:26-33; 16:6, 12; Mk. 8:15n; 4:22n; Heb.
10:31; Lk. 12:59n; 21:18; Acts 27:34; Mk. 8:38; Lk. 9:26; 2Tim. 2:12; Mat.
12:31n; Mk. 3:28-29; Mat. 10:19; Mk. 13:11; Lk. 21:14-15; 2Tim. 4:17 |
||||
144 |
The parable of the rich fool |
|
Deut. 21:17; 1Tim. 6:6-10; Jer. 17:11; Job 27:8; Ps.
39:6; Lk. 12:33-34 |
||||
145 |
Jesus warns about anxiety |
|
Mat. 6:25, 33; 19:21; Lk. 12:6-7; Mat. 6:27n; 1Kgs.
10:1-10; Mat. 6:8; Ezek. 34; Mat. 6:19-21; Mk. 10:21; Lk. 18:22; Acts 2:45;
4:32-35 |
||||
146 |
Jesus warns about preparing for his
coming and watchfulness |
|
Mat. 24:43-51;
Eph. 6:14; Mat. 25:1-13; Mk. 13:33-37; Lk. 13:33-37; 1Thes. 5:2; Rev. 3:3;
16:15; 2Pet. 3:10; Deut. 25:2-3; Num. 15:29-30; Lk. 8:18; 19:26 |
||||
147 |
On the End of the Age |
|
Mat. 3:11; 7:19; Mk. 9:48; Lk. 3:16; Mk. 10:38-39; Jn. 12:27; Mat. 10:34-36; Lk. 21:16; Mic. 7:6 |
||||
148 |
Jesus warns about the future crisis |
|
Mat. 16:2-3; 5:25-26; Mk. 12:42; Mat. 20:2 |
||||
149 |
Jesus calls for Repentance |
Jn. 9:2-3; Mat.
21:18-20; Mk. 11:12-14, 20-21; Mat. 3:10; 7-19; Lk. 3:9 |
|
||||
150 |
An infirm woman healed on the Sabbath |
Ex. 20:9-10;
Mat. 12:11-12; Lk. 6:6-11; 14:1-6; Jn. 5:1-18; Mat 4:1n; 12:24n; Lk. 4:18;
Mat. 8:14-17 |
|||||
151 |
Jesus teaches about the Kingdom of God |
Mat. 13:31-33n;
Mk. 4:30-32 |
|||||
152 |
Jesus heals the man who was born blind |
|
|||||
153 |
Religious
leaders question the blind man |
Jos. 7:19; Acts 7:30-53; 1Cor. 10:1-4; Rev. 11:3-11 |
F043iii; F044ii; F046ii; 098; 105; 115; 070; 013B; F066iii;143B; 141D |
||||
154 |
Jesus teaches about spiritual blindness |
Jas. 3:1 |
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155 |
Jesus is the Good Shepherd who gives life |
Rom. 8:29-30;
Ps. 23:5; 45:6-7; Heb. 1:8-9; Zech. 2:6-13; 12:8; Isa. 40:11; Jer. 23:1-6;
Ezek. 34; Eph 2:11-22; Jn. 7:43; 8:48; 9:16 |
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156 |
Religious leaders surround Jesus at the
Temple |
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Jn. 8:58n; Ps.
82:6; 45:6-7; Heb. 1:8-9; Lk. 10:1, 17 |
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157 |
Jesus teaches about entering the kingdom,
and, on the End of the Age |
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Mat. 7:13-14n;
Jn. 10:7; Lk. 9:51n; Rev. 12:17; 14:12; Isa. 8:20; Mat. 25: 10-12 |
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158 |
Words to Herod
Antipas |
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159 |
Lament over Jerusalem |
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Acts 7:30-53;
1Cor. 10:1-4; 1Kgs. 9:7; Jer. 12:7; 22:25; Ps. 118:26 |
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160 |
Jesus heals a man with dropsy |
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