Christian
Churches of God
No. F026ix
Commentary on Ezekiel
Part 9
(Edition 1.0 20230116-20230116)
Chapters 33-36.
Christian
Churches of God
E-mail: secretary@ccg.org
(Copyright © 2023 Wade
Cox)
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Commentary on Ezekiel Part 9
Chapter 33
1The word
of the LORD came to me: 2"Son
of man, speak to your people and say to them, If I bring the sword upon a land,
and the people of the land take a man from among them, and make him their
watchman; 3and if he
sees the sword coming upon the land and blows the trumpet and warns the people;
4then if any one who
hears the sound of the trumpet does not take warning, and the sword comes and
takes him away, his blood shall be upon his own head. 5He heard the sound of the
trumpet, and did not take warning; his blood shall be upon himself. But if he
had taken warning, he would have saved his life. 6But if the watchman sees the sword coming and does not blow
the trumpet, so that the people are not warned, and the sword comes, and takes
any one of them; that man is taken away in his iniquity, but his blood I will
require at the watchman's hand. 7"So
you, son of man, I have made a watchman for the house of Israel; whenever you
hear a word from my mouth, you shall give them warning from me. 8If I say to the wicked, O
wicked man, you shall surely die, and you do not speak to warn the wicked to
turn from his way, that wicked man shall die in his iniquity, but his blood I
will require at your hand. 9But
if you warn the wicked to turn from his way, and he does not turn from his way;
he shall die in his iniquity, but you will have saved your life. 10"And you, son of man, say
to the house of Israel, Thus have you said: 'Our transgressions and our sins
are upon us, and we waste away because of them; how then can we live?' 11Say to them, As I live, says
the Lord GOD, I have no pleasure in the death of the wicked, but that the
wicked turn from his way and live; turn back, turn back from your evil ways;
for why will you die, O house of Israel? 12And you, son of man, say to your people, The righteousness
of the righteous shall not deliver him when he transgresses; and as for the
wickedness of the wicked, he shall not fall by it when he turns from his
wickedness; and the righteous shall not be able to live by his righteousness
when he sins. 13Though
I say to the righteous that he shall surely live, yet if he trusts in his
righteousness and commits iniquity, none of his righteous deeds shall be
remembered; but in the iniquity that he has committed he shall die. 14Again, though I say to the
wicked, 'You shall surely die,' yet if he turns from his sin and does what is
lawful and right, 15 if the wicked restores the pledge,
gives back what he has taken by robbery, and walks in the statutes of life,
committing no iniquity; he shall surely live, he shall not die. 16None of the sins that he has
committed shall be remembered against him; he has done what is lawful and
right, he shall surely live. 17"Yet
your people say, 'The way of the Lord is not just'; when it is their own way
that is not just. 18When
the righteous turns from his righteousness, and commits iniquity, he shall die
for it. 19And when
the wicked turns from his wickedness, and does what is lawful and right, he
shall live by it. 20Yet
you say, 'The way of the Lord is not just.' O house of Israel, I will judge
each of you according to his ways." 21In the twelfth year of our exile, in the tenth month, on
the fifth day of the month, a man who had escaped from Jerusalem came to me and
said, "The city has fallen." 22Now the hand of the LORD had been upon me the evening
before the fugitive came; and he had opened my mouth by the time the man came
to me in the morning; so my mouth was opened, and I was no longer dumb. 23The word of the LORD came to
me: 24"Son of
man, the inhabitants of these waste places in the land of Israel keep saying,
'Abraham was only one man, yet he got possession of the land; but we are many;
the land is surely given us to possess.' 25Therefore say to them, Thus says the Lord GOD: You eat
flesh with the blood, and lift up your eyes to your idols, and shed blood;
shall you then possess the land? 26You
resort to the sword, you commit abominations and each of you defiles his
neighbor's wife; shall you then possess the land? 27Say this to them, Thus says the Lord GOD: As I live,
surely those who are in the waste places shall fall by the sword; and him that
is in the open field I will give to the beasts to be devoured; and those who
are in strongholds and in caves shall die by pestilence. 28And I will make the land a
desolation and a waste; and her proud might shall come to an end; and the
mountains of Israel shall be so desolate that none will pass through. 29Then they will know that I am
the LORD, when I have made the land a desolation and a waste because of all
their abominations which they have committed. 30"As for you, son of man, your people who talk
together about you by the walls and at the doors of the houses, say to one
another, each to his brother, 'Come, and hear what the word is that comes forth
from the LORD.' 31And
they come to you as people come, and they sit before you as my people, and they
hear what you say but they will not do it; for with their lips they show much
love, but their heart is set on their gain. 32And, lo, you are to them like one who sings love songs
with a beautiful voice and plays well on an instrument, for they hear what you
say, but they will not do it. 33When
this comes--and come it will! --then they will know that a prophet has been
among them."
33:1-39:29 Oracles of Restoration. This
section goes on to the wars of the end and the destuction of the nations of Gog
and Magog in the valley of Hamon Gog. This war is the War of Armageddon and the
end of the Time of the Gentiles in the Last Days and goes to the Return of the
Messiah (see No. 282E; 141C; 141D; 141E; 141E_2; 294; (F066v). See also
Part X below.
Intent of Chapter 33
33:1-9 The duties of the watchmen are laid out by the
Lord God. God does nothing save He warns the people through His servants the
prophets (Amos 3:7). This text specifically lays responsibilty on the leaders
as representatives, as the Watchmen of God, in warning the nations and if they
fail to do their duty then the blood of the slain or lost is held as being
their responsibility and the blood is on their heads. If the watchman warns
them and they do not listen then their blood is on their own heads, and they
are taken away in their iniquity. This responsibility is to continue on now
until the wars of the end and the coming of the Messiah. Isaiah was appointed
to warn Israel (Isa. 21:6) of the sequence to the Coming of the Messiah and his
execution (Isa. Ch. 53) and on right up to the end and the Restoration of
Israel in the final exodus, and the
restoration of the laws of God and the Sabbaths and New Moons, on pain of death
(chs. 65-66). The response of the leadership was to saw him in half (No. 122C) (so
also they stoned Zechariah and beheaded John). Daniel was appointed by God a decade
prior to Ezekiel when he was taken to Babylon as captive with the sons of the
nobility. Jeremiah was also appointed by God to warn Israel (see Jer. 6:17) and
his works were all ordained by God from before Jeremiah was formed in the womb
(Jer. 1:5). He was authorised to build up and break down as well as warn the
people. Jeremiah was also used by God to nominate the last living prophetic
voice in the Churches of God in the Last Days, before the Witnesses are brought
forward to Jerusalem. The final phase is of the prophetic voice of Dan in
Ephraim (Jer. 4:15-27) in F024 (see also #044 and Jn. 1:19ff;
F043) and the Two
Witnesses Enoch and Elijah (see ## 135; 141D) and then
Messiah returns to Israel and the rule of the world.
v. 7 Here God anoints Ezekiel as watchman to Israel in
this phase of the captivity (cf. 3:16:21). The blood of the peope is upon this
man Ezekiel as prophet at this time. God also appointed Elijah as watchmen in
the last phase before the Messiah as we are told by God through the prophet Malachi
(Mal 4:5). We are also told that God took a second one forward so that he did
not die also in Gen. 5:24. These were the only two who were taken by God so
that they had not died until their task in the last days as the final watchmen
before Messiah in the restoration of the Law of God.
33:10-20 The oracle re-emphasises 14:12-23 and 18:5-32.
33:21-32
v. 21 This verse details the twelfth year and on the
Fifth day of the Tenth month a survivor of the city of Jerusalem came to Ezekiel
and told him of its fall. This was in 587/6 BCE which confirms the details in
the note to chapter 1, and proves that dating in the Note re the fifth year of
Jehoiakin’s captivity. This detail and dating confirm the calendar as the 30th
year with the jubilee in 574 BCE (and 524 BCE). This detail also confirms that
the scholars were wrong (incl. Judaica) and were a year behind. Instead of
correcting their error, and going on to restoring the Jubilees they say that
the Bible here is in error and should be read as the eleventh year (see OARSV n.). There is nothing they will not do to
conceal the truth and justify the Hillel false system. They will face the Witnesses
and the Messiah imminently.
Thus a
few months after the fall of Jerusalem word of the fall reached Ezekiel and his
tongue was loosed (3:24-27). (It is suggested by some scholars that these two
verses are unrelated and should follow 24:27.) The timing is a critical factor
here and is critical to determining the calendar also.
33:23-29 This text deals with the property of the exiles or
deportees and notes the three scourges in v. 27. Those in the waste places will
fall by the sword, those in the open fields will be given to the beasts to be
devoured, and those in strongholds and in caves shall die by pestilence.
All of
that is because they are in breach of the Laws of God (L1) and
in idolatry. They do not follow the Food Laws (No. 015)
correctly and they shed blood and thus have to be punished as the text says. In
these last days the blood of the nations is upon all of them and they kill and
dismember their children and sell the products to their women and the sick and
the aged. Due to the carnage in the last days of their Pharmakeia and the war complex they will all face these same curses
(see also #259B).
33:30-33 Human nature hears what it wants to hear and
ignores the words of God and the prophets and the elect of the Churches of God.
More particularly the ministers of these latter day churches are corrupt and
teach for hire. The sins of the nations will be brought to an end with God’s
Justice under the Messiah and the Host as we see here and also Jer. 5:12-13.
They come before the oracles of God as though they are listening to love songs;
they hear but they will not obey the word of God. It is thought that oracles
may have been chanted from this and 2Kgs. 3:15. The reality is that they have
the form of faith but deny the power.
Chapter 34
1The word of the
LORD came to me: 2"Son
of man, prophesy against the shepherds of Israel, prophesy, and say to them,
even to the shepherds, Thus says the Lord GOD: Ho, shepherds of Israel who have
been feeding yourselves! Should not shepherds feed the sheep? 3You eat the fat, you clothe
yourselves with the wool, you slaughter the fatlings; but you do not feed the
sheep. 4The weak you
have not strengthened, the sick you have not healed, the crippled you have not
bound up, the strayed you have not brought back, the lost you have not sought,
and with force and harshness you have ruled them. 5So they were scattered, because there was no shepherd; and
they became food for all the wild beasts. 6My sheep were scattered, they wandered over all the
mountains and on every high hill; my sheep were scattered over all the face of
the earth, with none to search or seek for them. 7"Therefore, you shepherds, hear the word of the LORD: 8As I live, says the Lord GOD,
because my sheep have become a prey, and my sheep have become food for all the
wild beasts, since there was no shepherd; and because my shepherds have not
searched for my sheep, but the shepherds have fed themselves, and have not fed
my sheep; 9therefore,
you shepherds, hear the word of the LORD: 10Thus says the Lord GOD, Behold, I am against the
shepherds; and I will require my sheep at their hand, and put a stop to their
feeding the sheep; no longer shall the shepherds feed themselves. I will rescue
my sheep from their mouths, that they may not be food for them. 11"For thus says the Lord
GOD: Behold, I, I myself will search for my sheep, and will seek them out. 12As a shepherd seeks out his
flock when some of his sheep have been scattered abroad, so will I seek out my
sheep; and I will rescue them from all places where they have been scattered on
a day of clouds and thick darkness. 13And I will bring them out from the peoples, and gather
them from the countries, and will bring them into their own land; and I will
feed them on the mountains of Israel, by the fountains, and in all the
inhabited places of the country. 14I
will feed them with good pasture, and upon the mountain heights of Israel shall
be their pasture; there they shall lie down in good grazing land, and on fat
pasture they shall feed on the mountains of Israel. 15I myself will be the shepherd
of my sheep, and I will make them lie down, says the Lord GOD. 16I will seek the lost, and I
will bring back the strayed, and I will bind up the crippled, and I will
strengthen the weak, and the fat and the strong I will watch over; I will feed
them in justice. 17"As
for you, my flock, thus says the Lord GOD: Behold, I judge between sheep and
sheep, rams and he-goats. 18Is
it not enough for you to feed on the good pasture, that you must tread down
with your feet the rest of your pasture; and to drink of clear water, that you
must foul the rest with your feet? 19And
must my sheep eat what you have trodden with your feet, and drink what you have
fouled with your feet? 20"Therefore,
thus says the Lord GOD to them: Behold, I, I myself will judge between the fat
sheep and the lean sheep. 21Because
you push with side and shoulder, and thrust at all the weak with your horns,
till you have scattered them abroad, 22I will save my flock, they shall no longer be a prey; and I
will judge between sheep and sheep. 23And I will set up over them one shepherd, my servant
David, and he shall feed them: he shall feed them and be their shepherd. 24And I, the LORD, will be their
God, and my servant David shall be prince among them; I, the LORD, have spoken.
25"I will make
with them a covenant of peace and banish wild beasts from the land, so that
they may dwell securely in the wilderness and sleep in the woods. 26And I will make them and the
places round about my hill a blessing; and I will send down the showers in
their season; they shall be showers of blessing. 27And the trees of the field shall yield their fruit, and
the earth shall yield its increase, and they shall be secure in their land; and
they shall know that I am the LORD, when I break the bars of their yoke, and
deliver them from the hand of those who enslaved them. 28They shall no more be a prey
to the nations, nor shall the beasts of the land devour them; they shall dwell
securely, and none shall make them afraid. 29And I will provide for them prosperous plantations so that
they shall no more be consumed with hunger in the land, and no longer suffer
the reproach of the nations. 30And
they shall know that I, the LORD their God, am with them, and that they, the
house of Israel, are my people, says the Lord GOD. 31And you are my sheep, the sheep of my pasture, and I am
your God, says the Lord GOD."
Intent of Chapter 34
This text concerns the Shepherds of Israel
The
criticism of the shepherds goes on over the sequence of the cherubim and gets
more serious over the centuries until it reaches the critical point in the Last
Days when two of the last churches are declared dead and spewed from the Mouth
of God as we see in Revelation ch. 3 (F066). Only one is
left and goes on to become the final church under the Messiah to form the
millennial system. All other systems are completely removed or destroyed (## 122; 141F; 170; 283; Judah will repent under the Witnesses and restore the
Temple Calendar or be removed from Israel and die.
34:1-10 The
Shepherds of Israel
This
texts concerns the leadership of Israel including the Nasi or the Kings (Jer.
23:13-17) who scattered the people or sheep (Jer. 10:21; 23:1-4). The concerns
cover the entire period to the Last Days
Ezekiel 34 and
the Shepherds of Israel (No. 108B)
The oracle also
applies the doctrine of individual responsibility (18:5-32) to the rulers who are
subject to God’s Law and responsible to God (2Sam. 12:1-15).
vv. 4-5 In the Last Days the shepherds take care of themselves and not the
sheep. Over the period through to the last days the shepherds are then removed.
34:7-8 The corruption of the shepherds continually causes breakdowns in the
proper exercise of the law in the Society and causes the people to become food
for the wild beasts. Here it was Babylon but it continued under the entire
structure of the Beast system of Daniel ch. 2 (F027ii; xiii)
34:11-16 God declares that He will act as the Good Shepherd of His people (Isa.
40:11; Jer. 31:10). He will gather his scattered and injured flock. The passage
shows that we are to return to the Theocracy of the Messiah under God (see Hos.
8:4; 1Sam. 8:7).
34:17-22 Christ will judge the sheep by how they treat one another. This can
only be done properly by removing the shepherds. The removal and the judgment
are referred to in Zechariah 11. Zechariah 11:3ff. notes the wail of the
shepherds.
Zechariah
deals with the Shepherd designated by the 30 pieces of silver and refers
indirectly to the Messiah. (See also Mat. 25:31-32 for the divisions.) From
verses Zech. 11:14 God speaks of breaking the Bond of Israel and Judah and in Zech.
11:15 He speaks of the worthless shepherd of the last days. This actually
encompasses an entire system in the 20th and 21st
centuries and they are to be removed from the church systems except for
individuals.
The
saints were tested as to their capacity to obey the Commandments of God and the
Testimony and Faith of Jesus Christ (Rev. 12:17; 14:12 (see also 122, 170, 283
above and F044vii).
Millions were killed and rended to the hooves. In the final phase of the 21st
century the removal of the Shepherds will be accomplished by the Beast system
(see ##299A and 299B).
The Churches
of God will see two of its systems scattered and leave its corrupted ministries
(Rev. chapter 3 (F066). They can
only save themselves by repentance and restoration of God’s Calendar
(No. 156). So also does this text apply to the nations that oppose and
oppress Israel.
34:23-24 God will place His Servant David (2Sam. 3:18) over
Israel in a restored monarchy under Messiah (see No. 282E).
This will extend to the world (see also 37:22-25; Jer. 23:5-6).
One shepherd (see Hos. 1:11; Jn.
10:16 (F043iii)
34:25-31 The text here uses the oldest term for covenant
making (see Jer. 31:31-34). God affirms here through the prophet that He will
make a covenant of peace (37:26; Heb.
13:20). God here states He will be resident on Mount Zion and that He will
preserve the proper sequence of seasons (Gen. 8:21-22) and thus continuous
prosperity (see also Amos 9:13-14). They will be free of fear of the wild
beasts within (Lev. 26:6) and attacks from the nations without. Nor will they
suffer reproach from the nations as all will keep the Laws of God and the Calendar
of God (No. 156 above) under the Messiah.
Chapter 35
1The word of the
LORD came to me: 2"Son
of man, set your face against Mount Se'ir, and prophesy against it, 3and say to it, Thus says the
Lord GOD: Behold, I am against you, Mount Se'ir, and I will stretch out my hand
against you, and I will make you a desolation and a waste. 4I will lay your cities waste,
and you shall become a desolation; and you shall know that I am the LORD. 5Because you cherished perpetual
enmity, and gave over the people of Israel to the power of the sword at the
time of their calamity, at the time of their final punishment; 6therefore, as I live, says the
Lord GOD, I will prepare you for blood, and blood shall pursue you; because you
are guilty of blood, therefore blood shall pursue you. 7I will make Mount Se'ir a waste
and a desolation; and I will cut off from it all who come and go. 8And I will fill your mountains
with the slain; on your hills and in your valleys and in all your ravines those
slain with the sword shall fall. 9I
will make you a perpetual desolation, and your cities shall not be inhabited.
Then you will know that I am the LORD. 10"Because you said, 'These two nations and these two
countries shall be mine, and we will take possession of them,' --although the
LORD was there-- 11therefore,
as I live, says the Lord GOD, I will deal with you according to the anger and
envy which you showed because of your hatred against them; and I will make
myself known among you, when I judge you. 12And you shall know that I, the LORD, have heard all the
revilings which you uttered against the mountains of Israel, saying, 'They are
laid desolate, they are given us to devour.' 13And you magnified yourselves against me with your mouth,
and multiplied your words against me; I heard it. 14Thus says the Lord GOD: For the rejoicing of the whole
earth I will make you desolate. 15As
you rejoiced over the inheritance of the house of Israel, because it was
desolate, so I will deal with you; you shall be desolate, Mount Se'ir, and all
Edom, all of it. Then they will know that I am the LORD.
Intent of Chapter 35
35:1-15 The Oracle Against Edom.
The
establishment scholars consider this text to be “an editorial expansion of an
oracle of Ezekiel, using Ezekiel’s phraseology (compare vv. 1-3 with 6:1-3).
Properly belonging with 25:12-14, it was placed here to be contrasted with ch.
36 (esp. 36:5), forming the prelude to Israel’s restoration. It reflects the
growing intensity of Jewish hatred for Edom subsequent to Edom’s occupation of
Southern Judah (Jer. 49:7-22)” (OARSV n.).
The
phraseology of 1-3 is similar to that of 6:1-3 but they are spoken against two
different nations. Ch. 6 is against Israel and ch. 35 is against Edom.
Edom
is also the subject of the text in 20:45-49 and they were to be dealt with in
130 CE by John Hyrcanus and the Macabbees in accordance with these prophecies.
The similarity of the wording of the two prophecies indicates that God gave it
to Ezekiel, and he wrote it down.
The
text here refers to Mount Seir which is the plateau rising east of the Arabah,
in which Petra, or Sela, the Edomite captial was located.
Edom
was made desolate and then taken captive in 130 BCE and made a Jewish enclave
in Judea. The prophecies of this text are correct and accurate, to be carried out
because of their attitude to Israel and Judah.
Chapter 36
1"And you,
son of man, prophesy to the mountains of Israel, and say, O mountains of
Israel, hear the word of the LORD. 2Thus
says the Lord GOD: Because the enemy said of you, 'Aha!' and, 'The ancient
heights have become our possession,' 3therefore prophesy, and say, Thus says the Lord GOD:
Because, yea, because they made you desolate, and crushed you from all sides,
so that you became the possession of the rest of the nations, and you became the
talk and evil gossip of the people; 4therefore, O mountains of Israel, hear the word of the Lord
GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the
valleys, the desolate wastes and the deserted cities, which have become a prey
and derision to the rest of the nations round about; 5therefore thus says the Lord
GOD: I speak in my hot jealousy against the rest of the nations, and against
all Edom, who gave my land to themselves as a possession with wholehearted joy
and utter contempt, that they might possess it and plunder it. 6Therefore prophesy concerning
the land of Israel, and say to the mountains and hills, to the ravines and
valleys, Thus says the Lord GOD: Behold, I speak in my jealous wrath, because
you have suffered the reproach of the nations; 7therefore thus says the Lord GOD: I swear that the nations
that are round about you shall themselves suffer reproach. 8"But you, O mountains of
Israel, shall shoot forth your branches, and yield your fruit to my people
Israel; for they will soon come home. 9For, behold, I am for you, and I will turn to you, and you
shall be tilled and sown; 10and
I will multiply men upon you, the whole house of Israel, all of it; the cities
shall be inhabited and the waste places rebuilt; 11and I will multiply upon you man and beast; and they shall
increase and be fruitful; and I will cause you to be inhabited as in your
former times, and will do more good to you than ever before. Then you will know
that I am the LORD. 12Yea,
I will let men walk upon you, even my people Israel; and they shall possess
you, and you shall be their inheritance, and you shall no longer bereave them
of children. 13Thus
says the Lord GOD: Because men say to you, 'You devour men, and you bereave
your nation of children,' 14therefore
you shall no longer devour men and no longer bereave your nation of children,
says the Lord GOD; 15and
I will not let you hear any more the reproach of the nations, and you shall no
longer bear the disgrace of the peoples and no longer cause your nation to
stumble, says the Lord GOD." 16The
word of the LORD came to me: 17"Son
of man, when the house of Israel dwelt in their own land, they defiled it by
their ways and their doings; their conduct before me was like the uncleanness
of a woman in her impurity. 18So
I poured out my wrath upon them for the blood which they had shed in the land,
for the idols with which they had defiled it. 19I scattered them among the nations, and they were
dispersed through the countries; in accordance with their conduct and their
deeds I judged them. 20But
when they came to the nations, wherever they came, they profaned my holy name,
in that men said of them, 'These are the people of the LORD, and yet they had
to go out of his land.' 21But
I had concern for my holy name, which the house of Israel caused to be profaned
among the nations to which they came. 22"Therefore say to the house of Israel, Thus says the
Lord GOD: It is not for your sake, O house of Israel, that I am about to act,
but for the sake of my holy name, which you have profaned among the nations to
which you came. 23And
I will vindicate the holiness of my great name, which has been profaned among
the nations, and which you have profaned among them; and the nations will know
that I am the LORD, says the Lord GOD, when through you I vindicate my holiness
before their eyes. 24For
I will take you from the nations, and gather you from all the countries, and
bring you into your own land. 25I
will sprinkle clean water upon you, and you shall be clean from all your uncleannesses,
and from all your idols I will cleanse you. 26A new heart I will give you, and a new spirit I will put
within you; and I will take out of your flesh the heart of stone and give you a
heart of flesh. 27And
I will put my spirit within you, and cause you to walk in my statutes and be
careful to observe my ordinances. 28You
shall dwell in the land which I gave to your fathers; and you shall be my
people, and I will be your God. 29And
I will deliver you from all your uncleannesses; and I will summon the grain and
make it abundant and lay no famine upon you. 30I will make the fruit of the tree and the increase of the
field abundant, that you may never again suffer the disgrace of famine among
the nations. 31Then
you will remember your evil ways, and your deeds that were not good; and you
will loathe yourselves for your iniquities and your abominable deeds. 32It is not for your sake that I
will act, says the Lord GOD; let that be known to you. Be ashamed and
confounded for your ways, O house of Israel. 33"Thus says the Lord GOD: On the day that I cleanse
you from all your iniquities, I will cause the cities to be inhabited, and the
waste places shall be rebuilt. 34And
the land that was desolate shall be tilled, instead of being the desolation
that it was in the sight of all who passed by. 35And they will say, 'This land that was desolate has become
like the garden of Eden; and the waste and desolate and ruined cities are now
inhabited and fortified.' 36Then
the nations that are left round about you shall know that I, the LORD, have
rebuilt the ruined places, and replanted that which was desolate; I, the LORD,
have spoken, and I will do it. 37"Thus
says the Lord GOD: This also I will let the house of Israel ask me to do for
them: to increase their men like a flock. 38Like the flock for sacrifices, like the flock at Jerusalem
during her appointed feasts, so shall the waste cities be filled with flocks of
men. Then they will know that I am the LORD."
Intent of Chapter 36
36:1-39:29 The New Israel
36:1-38 Prophecy to the Mountains of Israel: Restoration
of Israel
36:1-7 Mountains of
Israel This reference is often applied to the actual hills and mountains of
Israel (Deut. 3:25), which are at the time of the prophecy bereft of both of
the tribes of Israel and Judah. At this time Israel was scattered throughout
the north beyond the Araxes and had been since 722 BCE dispersed among the
Celtic tribes of the Hittites and the Scythians in what was to become the
Parthian Empire. They were at this time Hg I national groups spread among the
Hg R1b Celts. The Apostles were sent to them from the Establishment
of the Church under the Seventy (No. 122D); (F058).
Judah had been taken into captivity and Edom had entered
and taken over her lands (35:1-15) and also by the surrounding nations from the
east into the Israelite lands east of the Jordan (Neh. 2:19). Israel is,
however, to be restored to her heritage (Mal. 1:2-5) as also is Judah at the
return of the Messiah.
36:8-15 The land will surpass its initial productivity at the
Exodus (Hos. 11:1-4; Jer. 2:1-3).
v. 14 No longer devour
men The sacrifices of the fertility cults (involving men and children/foetuses)
will no longer be held on the high places (6:1-14; Deut. 12:1-3; 29-31).
36:16-21
Israel and Judah’s idolatry and pagan sacrifices defiled
their land, profaned God’s Name and His Law (Lev. 18:21; 20:3), and brought
them into punishment and captivity and will do so again in these last days. The
antinomian Gnostics that declare God’s Law is done away will all face
repentance or death.
v. 17 Uncleaness – due to menstruation
(18:6; Lev. 15:19-30)
36:22-32 God reminds Israel (see Ch. 20) that He will restore His
people (Ex. 6:7; Lev. 20:24) for His own name’s sake. As in Ezekiel 12:6 and
24:7, they will be a sign for all nations and especially so in the last days
for the coming of the Messiah (##210A and 210B).
36:26 The New Heart
(18:31) is to be created by God’s Holy Spirit (No. 117).
In the First Three Cherubim the Spirit was given by delegation to the
Patriarchs and Prophets. After Pentecost 30 CE it was given to the Church and
those called to it by request on baptism for repentance (No. 052).
36:33-36 The
text is a prophecy for future days and covers the millennial system under Jesus
Christ. There are four elements of the Churches of God alive in the Last Days.
The first is Thyatira which has endured much over the centuries and no more is
asked of it. Then the final three are Sardis, Laodicea and Philadelphia (see 170 and 283) which is
formed out of Sardis in the Last Days. Of all the churches, this last church is
the financially weakest prior to the Witnesses due to its membership. Sardis as
stated is spiritually dead and thus its weakness is manifest and declared by
God in prophecy (Rev. 3:1). Materially powerful, Laodicea is crippled
spiritually, by the constant intrusions of the mainstream system in the last
days. When examined against the prophecies in Ezekiel 34 and Malachi 2:1ff.,
the church is obviously rejected by God i.e. spewed from the Mouth of God (F066). Thus the
Marriage Supper of the Lamb is a source of great distress for this church as
well as Sardis.
36:37-38
The previous
section was an example to the Nations and a sign of their redemption under
Messiah. In the millennial system the Nations will go to Jerusalem (Zech.
14:16-19) and the cities of Israel shall be filled with people (Isa.
65:19-66:24)
Sanctification of the
Temple (No. 241).
Bullinger’s Notes on Ezekiel Chs 33-36 (for KJV)
Chapter 33
Verse 1
the LORD . Hebrew. Jehovah
. App-4 ,
Verse 2
Son of man . See note on Ezekiel 2:1 .
children = sons.
a = one.
man. Hebrew. ish,
App-14 .
coasts = borders: i.e. one man out from within the border. of their land.
Verse 3
the sword = judgment. Put by Figure of speech Metonymy (of the Effect), App-8 , for that which executes
the judgment.
Verse 4
his own head = himself: "head" being put by Figure of speech Synecdoche (of the Part), App-6
, for the whole person.
Verse 5
soul. Hebrew.
nephesh . App-13 .
Verse 6
person = soul. Hebrew. nephesh.
App-13 .
iniquity. Hebrew ' avah
. App-44 . Not the same as ise verses: Ezekiel 33:13 , Ezekiel 33:15 , Ezekiel 33:18 .
Verse 8
wicked = lawless. Hebrew. rasha
'. App-44 . iniquity. Hebrew 'avah App-44 .
Verse 9
in: or, for.
Verse 10
transgressions. Hebrew. pasha
. App-44 .
sins . Hebrew. chata
. App-44 .
pine away, &c. Ref: to Pentateuch. See notes on Ezekiel 4:12 with Ezekiel 24:23 .
Verse 11
As H live, he. Figure of speech Delete. App-6 .
saith the Lord GOD = [is] Adonai Jehovah's oracle, See note on Ezekiel 2:4 .
turn ye. Note the Figure of speech Epizeuxis
. App-6 .
evil. Hebrew. ra'a.
App-44 .
why will ye die . . . ? Figure of speech Erotesis
. App-6 .
Verse 12
thereby: or, therein.
in the day = when. See App-18 .
for his righteousness = thereby, or therein, in the day, &c.
sinneth . Hebrew. chata
'. App-44 .
Verse 13
trust = confide. Hebrew batch App-69 .
righteousnesses = righteous deeds. In Hebrew text it is singular. ("righteousness
"); but the margin, with four early printed editions, reads
"righteousnesses" (plural) for: or, in. Compare Ezekiel 33:9 .
iniquity. Hebrew ' aval
App-44 . Not the same word as in Ezekiel 33:5 , but same as in verses: Ezekiel 33:15 , Ezekiel 33:18 .
for it = thereby, or therein, as in Ezekiel 33:12 ,
Verse 14
that which is . . . right = judgment and righteousness.
Verse 15
restore the pledge , he. Reference to Pentateuch (Exodus 22:26 . Leviticus 6:2 , Leviticus 6:4 , Leviticus 6:5 .Deuteronomy 24:6 , Deuteronomy 24:10-13 , Deuteronomy 24:17 ).
give again. Note the Figure of speech Asyndeton
( App-6 ), hurrying on to the climax at end of verse.
he shall surely live. Reference to Pentateuch (Leviticus 18:5 ).
he shall not die . Note the Figure of speech Pleonasm
( App-6 ), for emphasis.
Verse 16
sins. Hebrew text reads "sin"; but margin, some codices, and four
early printed editions, read "sins" (p1.)
Verse 17
the LORD . One of the emendations of the Sopherim , by which they say they changed Jehovah of the
primitive text to Adonai. See App-32 .
equal. See note on "pondereth", Proverbs 21:2 .
Verse 18
thereby : or, in them: i.e. in those deeds.
Verse 20
the Lord. Hebrew. Adonai
. App-4 .
Verse 21
the twelfth year . . .
tenth month . . . fifth day. This is the
date of the taking of Jerusalem by Nebuchadnezzar. See Ezekiel 40:1 . The event in the twenty-fifth year is said to be
the fourteenth year from the twelfth (i.e. from the tenth month of tho twelfth
year to the first month of the twenty-fifth). The prophecies of the preceding
chapters were given to Ezekiel in the Land before this twelfth year. See the
table on p. 1105, and App-50 .). This was the eleventh year of Zedekiah, in the
fourth month and ninth day (Jeremiah 39:1 , Jeremiah 39:2 ; 2 Kings 25:1-4 ).
came unto me. While still in the Land, probably in hiding,
Verse 22
the evening. Doubtless, of the same day of his escape. he that was escaped. As
foretold in Ezekiel 24:26 .
my mouth was opened . Compare Ezekiel 24:27 ; Ezekiel 29:21 , i.e. in prophecy.
no more dumb : i. e silent from prophesying, Note the Figure of speech Pleonasm ( App-6 ), to emphasise
the fact.
Verse 24
wastes = ruins.
the land of Israel = the soil of Israel. Hebrew ' admath. Not the same word as in Ezekiel 33:28 , which is 'eretz . See note on Ezekiel 11:17 .
Ye eat with the blood = eat over ( 'al
) the blood: i.e. over or near (as the heathen in their necromancy). Reference
to Pentateuch (not to Deuteronomy 12:16 (where it is lo = not), but to Leviticus 19:26 (where it is ' al = over), as here, and where
it is connected with the idolatrous practices of the heathen.
idols = manufactured gods.
shall ye. ? Note the Figure of speech Protests ( App-6 ).
Verse 26
Ye: i.e. Ye [men]. The verb is masculine.
Ye stand upon your sword = Ye take your stand (first occurrence Genesis 18:8 , Genesis 18:22 ), [leaning] upon, &c. The posture assumed by
necromancers waiting for the rites, ye work, &c.: i.e. ye [women] work,
&c. The verb is feminine.
Verse 28
the land. Hebrew ' eretz.
Not the same word as in Ezekiel 33:24 .
Verse 29
shall they know, he. See note on Ezekiel 6:10 .
Verse 30
against = about.
doors = entrances.
to = with.
Verse 31
as the People cometh: or, according as an assembly cometh together.
shew much love: or, counterfeit lovers. Hebrew ' agabim . See note on next verse.
Verse 32
10. Figure of speech Asterismos
. App-6 .
a very lovely song. Hebrew ' agabim
= a song for the pipes. Note the Figure of speech Paronomasia (Revelation 6:0; Revelation 6:0 ), with
"lovers", in Ezekiel 33:31 .
Chapter 34
Verse 1
the LORD . Hebrew. Jehovah.
App-4 .
Verse 2
Son of man . See note on Ezekiel 2:1 .
shepherds = rulers.
the Lord GOD . Hebrew Adonai Jehovah. See note on Ezekiel 2:4 .
Verse 3
kill = kill for sacrifice, and eating. Hebrew. zaback . App-48 .
them that are fed = the fat ewe.
Verse 4
neither. Note the Figure of speech Paradiastole
( App-6 ), emphasising the five counts.
oruelty = rigour. Reference to Pentateuch (Exodus 1:13 , Exodus 1:14 .Leviticus 25:46 , Leviticus 25:53 , its only other
occurrences).
Verse 5
because there is no
shepherd: or, without a shepherd.
Verse 8
As I live . Figure of speech Deisis.
App-6 .
saith the Lord God = [is] Adonai Jehovah's oracle.
Verse 9
Therefore = Therefore [I repeat] O ye, &c.
Verse 10
Behold . Figure of speech Asterismos
. App-6 .
Verse 11
I, even I . Note the Figure of speech Epizeuxis
( App-6 ), for emphasis.
Verse 12
In the day . See App-18 .
Verse 13
people = nations.
land = soil.
rivers = ravines. Hebrew. aphikim
. See note on "channels", 2 Samuel 22:16 .
Verse 16
destroy : or, watch", reading (? = R) for (? = D)).
Verse 17
cattle and cattle : i.e. between the sheep and the goats: rams being the sheep, while the
he-goats are set in contrast.
Verse 18
Seemeth it: or, supply "Is it".
you: i.e. ye goats. The verse goes on to describe the evil work of the goats
in fouling the pastures of the sheep. There is a solemn application of this to
the churches and congregations in the present day,
your : i.e. the goats.
Verse 22
save = bring saltation or deliverance to.
Verse 23
one shepherd = one ruler. Compare Isaiah 40:11 . Joh 10:11 .
My servant David. Occurs only here, Ezekiel 34:24 ; Eze 37:24 , 1 Kings 11:32 , 1 Kings 11:34 , and Ezekiel 14:8 . Compare Jeremiah 30:9 . Hosea 3:5 . David. Either David the king, or Messiah, of
Whom he was the type.
Verse 24
God. Hebrew. Elohim.
App-4 .
Prince = a leader. Compare Isaiah 9:6 , Isaiah 9:7 ; Isaiah 55:4 .
Verse 25
a covenant of peace. Compare Ezekiel 37:2 ,
wilderness = a place of pasture. Compare Psalms 65:12 . Not a barren place or desert, unless so stated
or implied.
Verse 27
they. shall know. See note en Ezekiel 6:10 .
safe = confident.
in = on.
when I have broken: or, by My breaking.
those , &c.: i.e. the f:dse rulers.
Verse 28
heathen = nations.
beast. The 1611 edition of the Authorized Version reads "beasts".
land: or, earth.
Verse 29
plant. Referring to Messiah, as in verses: Ezekiel 34:23 , Ezekiel 34:24 . of renown: for fame.
consumed = pinched [with hunger].
Verse 30
shall they know . See note on Ezekiel 6:10 . Some codices, with three early printed editions,
read "shall the nations know",
Verse 31
flock. The 1611 edition of the Authorized Version omitted these two words
"flock, the".
are = ye [are]
men. Hebrew ' adam
, App-14 . I: i.e. human beings, not "sheep", as spoken of in this
chapter.
your God. Some codices, with Septuagint, Syriac, and Vulgate, read "Jehovah
your Elohim".
Chapter 35
Verse 1
the LORD . Hebrew. Jehovah.
App-4 .
Verse 2
Son of man . See note on Ezekiel 2:1 .
mount Seir i.e. Edom. Compare Ezekiel 6:2 ; Ezekiel 25:12-14 . Ch. 35 is
introductory. Compare Ezekiel 36:5 , preparing the way for the reoccupation by
Israel.
Verse 3
the Lord GOD . Hebrew. Adonai Jehovah
. See note on Ezekiel 2:4 .
Behold . Figure of speech Asterismos
. App-6 .
Verse 4
thou shalt know . See note on Ezekiel 6:7 .
Verse 5
a perpetual hatred = a hatred of old.
children = sons.
by the forms = by the hands of: "hands" being put by Figure of speech Metonymy (of the Effect), App-6
, for the slaughter wrought by thorn.
that their iniquity had an
end : or, in the time of the final punishment for
their iniquity.
iniquity. Hebrew ` avah
. App-44 .
Verse 6
as I live. Figure of speech Deieis
. App-6 .
saith the Lord GOD = [is) Adonai Jehovah's oracle.
sith = since.
Verse 8
I will fill . Compare Isaiah 34:1-15 .
Verse 9
return = be rebuilt, or inhabited.
ye shall know , Re. See note on Ezekiel 6:7 .
Verse 10
thou host said . Compare Psalms 83:4 , Psalms 83:12 .
two : i.e. Israel and Judah.
it. Can this refer to the blessing which Esau sought?
whereas : or, though.
was there . Compare Ezekiel 36:2 , Ezekiel 36:5 , and Ezekiel 48:35 ,
Verse 11
do = deal.
Verse 15
the house of Israel. See note on Ea. Ezekiel 16:31 .
Idumea = Edom,
they shall know . See note on Ezekiel 6:10 .
Chapter 36
Verse 1
What now follows refers to the yet future Restoration of the People and Land of Israel
and Judah, as shown in the Structure above.
son of man . See note on Ezekiel 2:1 ,
mountains of Israel. See Ezekiel 6:1-7 ; Ezekiel 36:1 .
the LORD. Hebrew. Jehovah . App-4 ,
Verse 2
the Lord GOD. Hebrew. Adonai Jehovah . See note on Ezekiel 2:4 .
the enemy . Note the Structure above.
hath said . The 1611 edition of the Authorized Version reads "had said"
the ancient high places = the everlasting hills, promised to Israel (Genesis 49:26 . Deuteronomy 13:13 ; Deuteronomy 33:15 ).
Verse 3
Because = Because, even because. Figure of speech Epizeuxis . App-6 .
swallowed you up . Like a beast of prey. Compare Job c. e. Psalms 56:1 , Psalms 56:2 ; Psalms 57:3 .Ecclesiastes 10:12 .
are = have been.
infamy = evil report.
Verse 4
hear . Figure of speech Apostrophe . App-6 .
to the mountains, &c. Note the Figure of speech Merismos ( App-6 ).
rivers = torrents, or ravines. Hebrew. aphikim . See note on
"channels", 2 Samuel 22:15 .
Verse 5
fire of My jealousy . Reference to Pentateuch (Deuteronomy 4:24 ),
heathen = nations.
Idumea = Edom,
minds = souls. Hebrew. nephesh . App-18 ,
Verse 6
the land of Israel = the soil of Israel. See note on Ezekiel 11:17 . Behold. Figure of speech Asterismos .
App-8 .
Verse 7
lifted up Mine hand = sworn. Hebrew idiom. Reference to Pentateuch (Exodus 6:8 . Numbers 14:30 . Deuteronomy 32:40 ). Compare Daniel 12:7 . Elsewhere only in Pentateuch. See Genesis 14:22 , and Ezekiel 20:5 ,
heathen = nations.
that are = which are yours; referring to "ours" in Ezekiel 36:2 .
Verse 10
men. Hebrew ' adam . App-14 .
Verse 11
old = former.
ye shall know , &c. See note on Ezekiel 6:7 .
Verse 12
bereave , &c. = make childless.
Verse 13
Thou land devourest, &c. Reference to Pentateuch (Numbers 13:32 ). App-92 .
Verse 14
bereave . Hebrew text reads "cause to fall"; but margin reads
"make childless". Some codices, with three early printed editions,
Aramaean, Septuagint, Syriac, and Vulgate, read "make childless"
(text and margin)
saith the Lord GOD = [is] Adonai Jehovah's oracle,
Verse 15
the people = peoples.
thy. The 1611 edition of the Authorized Version reads "the".
Verse 17
land = soil.
they defiled it , &c. Reference to Pentateuch (Leviticus 15:19 ; Leviticus 18:25 , Leviticus 18:27 , Leviticus 18:30 . Numbers 35:33 , Numbers 35:34 ). App-92 .
as the uncleanness , &c. Reference to Pentateuch (Leviticus 15:19 ; Leviticus 15:18 , Leviticus 15:19 , &c.)
Verse 18
I poured, &o. Sea Ezekiel 7:8 ; Ezekiel 7:14 , Ezekiel 7:19 ; Ezekiel 21:31 . Compare 2 Chronicles 34:21 , 2 Chronicles 34:25 .Jeremiah 7:20 ; Jeremiah 44:6 , &c.
idols = dirty idols
Verse 19
I scattered , &c. See Ezekiel 5:12 ; Ezekiel 22:15 . Reference to Pentateuch (Leviticus 26:33 .Deuteronomy 28:64; Deuteronomy 28:64 ). App-92 .
according to their way . See Ezekiel 7:3 , Ezekiel 7:8 ; Ezekiel 18:30 ; Ezekiel 22:31 ; Ezekiel 39:24 .
Verse 20
they. Hebrew text reads "he", or "it". A special various
reading called Sevir ( App-34 ), and some codices, with Aramaic, Septuagint,
Syriac, and Vulgate, read "they".
profaned, &c. Ref to Pentateuch (Leviticus 19:12 , &c.) App-92 .
holy . See note on Exodus 3:5 .
name. See note on Psalms 20:1 .
they said to them: i.e. men said of Israel.
gone = come.
Verse 21
I had pity, &c. See Ezekiel 20:9 , Ezekiel 20:14 , Ezekiel 20:22 .
Verse 22
not . . . for your sakes, &c. Reference to Pentateuch (Deuteronomy 7:7 , Deuteronomy 7:8 ; Deuteronomy 9:5-7 ). App-92 . Compare Psalms 106:8 ; Psalms 115:1 , Psalms 115:2 .
Verse 23
I will sanctify, &c. The opposite of the profanation of Ezekiel 36:20 .
shall know. See note on Ezekiel 6:10 .
in you. So in the Babylonian Codex; but some codices, with Codex Hillel and
three early printed editions (one in margin), read "in them".
their. The Babylonian Codex, Codex Hillel, and other codices, with nine early
printed editions (one Rabbinic, in margin), read "your".
Verse 24
will bring you, &c. Compare Ezekiel 11:17 ; Ezekiel 34:13 ; Eze 34:37 , Ezekiel 34:21 , Ezekiel 34:25 ; Ezekiel 39:27 , Ezekiel 39:28 , &c. Ref to Pentateuch (Deuteronomy 30:3-6 ). App-92 . into your
own land on to your own soil. Hebrew 'ado:oeh. Not the some word as in Ezekiel 36:28 .
Verse 25
Then . Note the time for the fulfilment of this prophecy. Not now, among the
Gentiles; not now, in the Church of God; but, when Israel shall be brought back
"into their own land" (verses: Ezekiel 36:16-24 ). Note the "you .
. . ye . . . your", &c., of verses: Ezekiel 36:25-29 . Observe the importance
of this word "Then" in other passages. See notes on Exodus 17:8 . Malachi 3:4 , Malachi 3:16 . Matthew 25:1 . 1 Thessalonians 4:17 , &c.
sprinkle = throw. See Leviticus 1:5
water. See Isaiah 44:3 .
you . . . ye . . . your. The same People referred to Isa 44:25-29 as in or Ezekiel 16:17 . See the Structure, p. 1167.
Verse 26
new heart . Not the old heart improved, but a new heart created and
"given". The old one "taken away".
spirit. Hebrew. ruach . App-9 .
Verse 27
statutes . . . judgments. Reference to Pentateuch. See note on Deuteronomy 4:1 . App-92 .
Verse 28
land. Hebrew ' eretz . Not the same word as in Ezekiel 36:24 . ye: i.e. the People who are the subject of these
verses. See note on "Then", Ezekiel 36:25 .
be My People = become to Me a people. Reference to Pentateuch (Leviticus 26:12 ).
be your God = become to you it God.
God. Hebrew. Elohim . App-4 .
Verse 29
the corn, &c. Pointing to the physical blessings.
Verse 30
reproach, &c. Reference to Pentateuch (Deuteronomy 29:23-28 ). App-92 . Compare Joel 2:17 , Joel 2:26 .
Verse 31
shall ye remember. See Ezekiel 6:9 ; Ezekiel 16:61-63 ; Ezekiel 20:43 .
evil . Hebrew. ra a'. App-44 .
iniquities. Hebrew. 'raa , App-44 .
abominations: i.e. idolatries.
Verse 32
be ashamed. Compare Ezekiel 16:63 .
Verse 33
In the day that = When. See App-18 .
cause you to dwell, &c. = cause the cities to be inhabited.
Verse 35
like the garden of Eden . Ref, to Pentateuch (Genesis 2:8-15 ). See note on Ezekiel 28:13 .
fenced = fortified.
Verse 37
yet . . . be enquired of : i.e. the time shall come when they will ask for what they had in the
past despised.
Verse 38
As the holy flock = Like a flock of holy offerings.
solemn feasts = appointed seasons.
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