Christian
Churches of God
No. Q018
Commentary on the Koran: Surah 18 “The Cave”
(Edition 2.5 20170823-20170923-20201121)
This text follows Surah 17 dealing with Jerusalem as the true place of
worship. It deals with the churches over time also.
Christian
Churches of God
E-mail: secretary@ccg.org
(Copyright
© 2017, 2020 Wade Cox and Alan
Brach)
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Commentary on the Koran: Surah 18
“The Cave”
Pickthall
Translation: Biblical quotes from
the RSV unless otherwise stated.
Introduction
This text was
placed in sequence following Surah 17 for good reason. The Surah 17 mentions
the journey of the Prophet to Jerusalem. It concerns the place of Jerusalem as
the centre of worship of the Faith. The prophet Zechariah and the many texts of
Scripture place Jerusalem as the centre of the Faith during the Millennium and
afterwards as the centre of the rulership of the universe. This text of S18
shows the sequence of the Faith in history and its place until the return of
the Messiah. These aspects are explained also in Revelation chapters 2 and 3.
“Al-Kahf” or “The
Cave” was written after the idol worshipping taunters of Becca were given a
series of three questions by the Jewish doctors of Yathrib to test his prophethood.
The third question regarding the Holy Spirit is answered at Surah 16:85ff. The
first question regarding the Cave is a story of the youths who took refuge in
the cave from persecution (verses 10-27) and were preserved as if asleep there
for some time.
The text is
identified by western writers (such as Gibbon) as being of the legend of the
seven sleepers at Ephesus. This would identify the prophets as answering the
story of the legend among the early church. However, later tradition of
Hadithic writers asserted that is was associated with Arab tradition along with
Dhu’l Qarneyn (The Two Horned One) verses 83-89 and possibly that of Moses and
the Angel, verses 61-82. These texts were revealed to the Prophet to refute the
questions the Jews at Yathrib (Madinah) posed through the idolaters to test the
Prophet.
The later tradition
is probably to divorce the Prophet from the earlier Christian and Jewish faith,
which was a later Hadithic ploy. The Koran makes no such effort.
Pickthall recounts
the questions of the Rabbis of the Jews at Yathrib as being:
The tormentors of
the Prophet returned to Becca and they put these questions to the Prophet. They
had told the people there that it was to be a crucial test.
The Prophet
improperly said that he would surely answer them on the morrow as though God
would do his bidding on the questions. He should have ended with “if God wills.”
As a result of the
omission God withheld the answers for some days. When the answer was given it
included the rebuke in verse 24 (cf. Pickthall).
The Jews must have
been satisfied by the answers as they made no further reference to the matter
after the flight of the church to Yathrib (Al-Madinah) from Becca. They taunted
the Prophet daily about all sorts of other matters. Pickthall holds the view
that the questions must all relate to Jewish lore rather than the Christian
legend of the sleepers at Ephesus. The story of the two horned one actually
does belong to Jewish lore (cf. also Pickthall). The text belongs to the Middle
Group of Beccan surahs.
The first reference
actually concerns the Seven Churches of God and the Angels of the Seven
Churches, the first of which was the Ephesian church under the apostle John and
those who knew the Messiah in his lifetime (see the paper Fate of the Twelve
Apostles (No. 122B) and also Death of the Prophets and Saints
(No. 122C)). Hence the sleepers
are called the Seven Sleepers of Ephesus. Their collective treatment and the
309 years allotted to them are specific identifications of the persecution of
the churches until the appointment of Constantine as emperor at York in 309 CE
and the edict of Toleration in 313.
The eras of the
Seven Churches are named for the churches at Ephesus, Smyrna, Pergamos, Thyatira,
Sardis, Philadelphia, and Laodicea. These eras are named for the churches based
in Anatolia in what is now Turkey. They represent the ages of the Churches of
God over 2000 years until the return of the Messiah
They are each
given the lampstand in turn and the first three eras of Ephesus, Smyrna and
Pergamos were concerned with the church from Asia and into Arabia and the
Taurus Mountains and into Europe.
The first era was
raised and trained by John at Ephesus and the Seventy ordained and spread by Christ
across the world from Britain to India. This was known as the First love of the
Faith.
Smyrna trained the
bishops after the death of John under Polycarp. Rome was corrupted by the
worshippers of Mithras and Attis as forms of Baal and the goddess Easter
worship. The worship of Adonis corrupted the Greeks and Egypt was corrupted by
the rituals of Osiris, Isis and Horus. It was from these Sun cults that Sunday
worship and Christmas and Easter festivals arose (see also Origins of Christmas
and Easter (No. 235)).
Pergamos became
the warlike phase of the Faith when the churches in Arabia and the Paulicians
to the west were forced to fight to survive against Byzantium and the idolatry
at Becca and the East generally.
These eras are
explained in detail in the paper Role of the Fourth Commandment in
the Historical Sabbath-keeping Churches of God (No. 170). The distribution
is explained in the paper General Distribution of the Sabbath-keeping
Churches (No. 122). The last four eras have elements alive at the
return of the Messiah, when we will rule from Jerusalem.
Revelation 2:1-29 "To the angel of the church in Ephesus write: `The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. 2"`I know your works, your toil and your patient endurance, and how you cannot bear evil men but have tested those who call themselves apostles but are not, and found them to be false; 3I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4But I have this against you, that you have abandoned the love you had at first. 5Remember then from what you have fallen, repent and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6Yet this you have, you hate the works of the Nicola'itans, which I also hate. 7He who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will grant to eat of the tree of life, which is in the paradise of God.' 8"And to the angel of the church in Smyrna write: `The words of the first and the last, who died and came to life. 9"`I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. 10Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11He who has an ear, let him hear what the Spirit says to the churches. He who conquers shall not be hurt by the second death.'
Pergamos
started in the Middle East and led to the rise of what is now understood as
Islam.
12"And to the angel of the church in Per'gamum write: `The words of him who has the sharp two-edged sword. 13"`I know where you dwell, where Satan's throne is; you hold fast my name and you did not deny my faith even in the days of An'tipas my witness, my faithful one, who was killed among you, where Satan dwells. 14But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, that they might eat food sacrificed to idols and practice immorality. 15So you also have some who hold the teaching of the Nicola'itans. 16Repent then. If not, I will come to you soon and war against them with the sword of my mouth. 17He who has an ear, let him hear what the Spirit says to the churches. To him who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone which no one knows except him who receives it.'
The
above text refers to the era in which the Prophet existed and wrote. These
comments apply to that era and their sins and shortcomings. The next era, Thyatira,
existed through the massive persecutions of the Middle Ages that led up to the
Reformation. Elements exist now but they are to be given no further burden.
18"And to the angel of the church in Thyati'ra write: `The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. 19"`I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20But I have this against you, that you tolerate the woman Jez'ebel, who calls herself a prophetess and is teaching and beguiling my servants to practice immorality and to eat food sacrificed to idols. 21I gave her time to repent, but she refuses to repent of her immorality. 22Behold, I will throw her on a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her doings; 23and I will strike her children dead. And all the churches shall know that I am he who searches mind and heart, and I will give to each of you as your works deserve. 24But to the rest of you in Thyati'ra, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay upon you any other burden; 25only hold fast what you have, until I come. 26He who conquers and who keeps my works until the end, I will give him power over the nations, 27and he shall rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received power from my Father; 28and I will give him the morning star. 29He who has an ear, let him hear what the Spirit says to the churches.'
The
Morning Star is the rulership and education of the world under the Messiah. We
will deal with this more when we deal with the Surah At Tariq, the Morning
Star.
Revelation 3:1-22 "And to the angel of the church in Sardis write: `The words of him who has the seven spirits of God and the seven stars. "`I know your works; you have the name of being alive, and you are dead. 2Awake, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God. 3Remember then what you received and heard; keep that, and repent. If you will not awake, I will come like a thief, and you will not know at what hour I will come upon you. 4Yet you have still a few names in Sardis, people who have not soiled their garments; and they shall walk with me in white, for they are worthy. 5He who conquers shall be clad thus in white garments, and I will not blot his name out of the book of life; I will confess his name before my Father and before his angels. 6He who has an ear, let him hear what the Spirit says to the churches.' 7"And to the angel of the church in Philadelphia write: `The words of the holy one, the true one, who has the key of David, who opens and no one shall shut, who shuts and no one opens. 8"`I know your works. Behold, I have set before you an open door, which no one is able to shut; I know that you have but little power, and yet you have kept my word and have not denied my name. 9Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie -- behold, I will make them come and bow down before your feet, and learn that I have loved you. 10Because you have kept my word of patient endurance, I will keep you from the hour of trial which is coming on the whole world, to try those who dwell upon the earth. 11I am coming soon; hold fast what you have, so that no one may seize your crown. 12He who conquers, I will make him a pillar in the temple of my God; never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem which comes down from my God out of heaven, and my own new name. 13He who has an ear, let him hear what the Spirit says to the churches. 14"And to the angel of the church in La-odice'a write: `The words of the Amen, the faithful and true witness, the beginning of God's creation. 15"`I know your works: you are neither cold nor hot. Would that you were cold or hot! 16So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. 17For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked. 18Therefore I counsel you to buy from me gold refined by fire, that you may be rich, and white garments to clothe you and to keep the shame of your nakedness from being seen, and salve to anoint your eyes, that you may see. 19Those whom I love, I reprove and chasten; so be zealous and repent. 20Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21He who conquers, I will grant him to sit with me on my throne, as I myself conquered and sat down with my Father on his throne. 22He who has an ear, let him hear what the Spirit says to the churches.'"
Sardis and
Laodicea are the two eras of the Seven that are removed from the First
Resurrection. Philadelphia is the last era before the Messiah that has the
lampstand. In this era Judah and the elements of the church that refers to
itself as Islam and the last four eras of the Churches of God will be called to
repentance and prepared to serve under the Messiah. Those that do not will be
killed by Messiah and the elect with the prophets and sent to the Second Resurrection.
No unrepentant
person will survive and be allowed to enter the Millennium under Messiah.
*****
18.1.
Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not
placed therein any crookedness,
18.2.
(But hath made it) straight, to give warning of stern punishment from Him, and
to bring unto the believers who do good works the news that theirs will be a
fair reward,
18.3.
Wherein they will abide for ever;
Once again the Beccan
idolaters are warned and the obedient elect are promised the reward of the
First Resurrection.
Deuteronomy 29:29 The secret things
belong to the LORD our God, but the things that are revealed belong to us and
to our children forever, that we may do all the words of this law.
2Timothy 3:16-17 All Scripture is
breathed out by God and profitable for teaching, for reproof, for correction,
and for training in righteousness, 17that the man of God may be
complete, equipped for every good work.
Acts 4:12 And there is salvation in no one else, for there
is no other name under heaven given among men by which we must be saved.
Hebrews 4:12 For the word of God
is living and active, sharper than any two-edged sword, piercing to the
division of soul and of spirit, of joints and of marrow, and discerning the
thoughts and intentions of the heart.
Deuteronomy 11:26-28 See, I am setting
before you today a blessing and a curse:
27the blessing, if you obey the commandments of the LORD your
God, which I command you today, 28and the curse, if you do not obey
the commandments of the LORD your God, but turn aside from the way that I am
commanding you today, to go after other gods that you have not known.
Mark 10:29-30 Jesus said, "Truly, I say to you, there
is no one who has left house or brothers or sisters or mother or father or
children or lands, for my sake and for the gospel, 30who will not
receive a hundredfold now in this time, houses and brothers and sisters and
mothers and children and lands, with persecutions, and in the age to come
eternal life.
18.4.
And to warn those who say: Allah hath chosen a son,
18.5.
(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is
the word that cometh out of their mouths. They speak naught but a lie.
18.6.
Yet it may be, if they believe not in this statement, that thou (Muhammad) wilt
torment thy soul with grief over their footsteps.
The plan of
salvation involves the elevation of the entire Host and mankind from the
Resurrections to the Kingdom of God as sons of God. It is not simply the case of
the selection of a single person to be the son of God in the Triune godhead, as
the Trinitarians blasphemously assert. Nor is it, as even more blasphemously
asserted under the late 20th century Churches of God, that the
Christ was coequal and coeternal with the Father from before the beginning of
Creation.
Mark 1:11 And a voice came
from heaven, "You are my beloved Son; with you I am well pleased."
Job 1:6 Now there was a day when the sons of God came
to present themselves before the LORD, and Satan also came among them.
Job 2:1 Again there was a day when the sons of God
came to present themselves before the LORD, and Satan also came among them to
present himself before the LORD.
Job 38:7 when the morning
stars sang together and all the sons of God shouted for joy?
Psalm 45:6-7 Your throne, O God, is forever and ever. The
scepter of your kingdom is a scepter of uprightness; 7you have loved
righteousness and hated wickedness. Therefore God, your God, has anointed you
with the oil of gladness beyond your companions;
Psalm 33:9 For He spoke, and it was done; He
commanded, and it stood fast. (NASB)
It is as Psalm
33:9 states: “For God spoke, and it was done; He commanded, and it stood fast.”
God spoke the word and Christ came to be in the womb of Mariam.
Proverbs 30:4-5
asks the question: “Who has ascended into heaven and who has come down? Who has
gathered the wind in his fists? Who has wrapped up the waters in a
garment? What is His name and what is
his son’s name? Surely you know!”
The answer to the
name of God is provided in the next verse.
“Every word of Eloah proves true. He is a shield to those who take refuge in
Him.”
The comments are
aimed at refuting the constant insistence by the Binitarians/Ditheists/Trinitarians
asserting co-eternal co-existence to Christ, which is heresy. The text cannot
be intended to contradict the law and the testimony otherwise Qasim cannot be a
prophet of God (Isa. 8:20).
The text is to
refute the Trinitarian and Binitarian/ Ditheist theology of the Sun cults.
18.7.
Lo! We have placed all that is on the earth as an ornament thereof that We may
try them: which of them is best in conduct.
18.8.
And lo! We shall make all that is thereon a barren mound.
The earth and the
creation is a test of the conduct of the human and spiritual creation.
John 12:25 Whoever loves his
life loses it, and whoever hates his life in this world will keep it for
eternal life.
1John 2:15-17 Do not love the world or the things in the
world. If anyone loves the world, the love of the Father is not in him. 16For
all that is in the world—the desires of the flesh and the desires of the eyes
and pride of life—is not from the Father but is from the world. 17And
the world is passing away along with its desires, but whoever does the will of
God abides forever.
Deuteronomy 8:2 And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. (ESV)
Judges 2:22 in order to test Israel by them, whether they will take care to walk in the way of the LORD as their fathers did, or not. (ESV)
Job 23:10 But he knows the way that I take; when he has tried me, I shall come out as gold. (ESV)
Psalm 66:10 For you, O God, have tested us;
you have tried us as silver is tried. (ESV)
All that is in the
world is a trial and a distraction unto us yet all these will return unto dust.
We need to overcome all these and wait for our reward.
18.9.
Or deemest thou that the People of the Cave and the Inscription are a wonder
among Our portents?
18.10. When the young men fled for refuge to the Cave and said: Our Lord!
Give us mercy from Thy presence, and shape for us right conduct in our plight.
18.11. Then We sealed up their hearing in the Cave for a number of years.
18.12. And afterward We raised them up that We might know which of the two
parties would best calculate the time that they had tarried.
18.13. We narrate unto thee their story with truth. Lo! they were young men
who believed in their Lord, and We increased them in guidance.
18.14. And We made firm their hearts when they stood forth and said: Our Lord
is the Lord of the heavens and the earth. We cry unto no God beside Him, for
then should we utter an enormity.
18.15. These, our people, have chosen (other) gods beside Him though they
bring no clear warrant (vouchsafed) to them. And who doth greater wrong than he
who inventeth a lie concerning Allah?
18.16. And when ye withdraw from them and that which they worship except
Allah, then seek refuge in the Cave; your Lord will spread for you of His mercy
and will prepare for you a pillow in your plight.
18.17. And thou mightest have seen the sun when it rose move away from their
cave to the right, and when it set go past them on the left, and they were in
the cleft thereof. That was (one) of the portents of Allah. He whom Allah
guideth, he indeed is led aright, and he whom He sendeth astray, for him thou
wilt not find a guiding friend.
Thus this has to
be a tale of a bygone era when this miracle would have taken place. These youths
who worshiped the One True God sought shelter and refuge from their enemies who
were hunting them down for their beliefs. They sought mercy from God and to be rightly
guided during their trial. God sealed the entrance to the cave and raised them
from their sleep after a number of years. This miracle is asserted to have come
from the time when the church was under persecution by the authorities and
probably from when the churches were under persecution from the beginning when the
church at Ephesus was under the apostle John. However, it also looks forward
into time to the Last Days and the end of the stages of the angels of the Seven
Churches.
Ayat 13 states
these young men believed in their Lord and they were increased in their
guidance.
Ayat 14 confirms
they worship the One True God. Their people worshipped other gods so these
youths were seeking refuge in the cave away from their community.
Thus this text
cannot refer to the Cave of Greek Philosophy.
God granted them mercy and provided for their protection. This also refers to
the necessity of distancing oneself from the idolatry of one’s people and was a
direct rebuke to the Beccan idolatrous taunters.
Isaiah 45:5 I am the LORD, and
there is no other, besides me there is no God; I equip you, though you do not
know me,
Isaiah 44:6 Thus says the LORD, the King of Israel and his
Redeemer, the LORD of hosts: "I am the first and I am the last; besides me
there is no god.
Proverbs 3:5-6 Trust in the LORD
with all your heart, and do not lean on your own understanding. 6In
all your ways acknowledge him, and he will make straight your paths.
Psalm 32:8 I will instruct you and teach you in the way
you should go; I will counsel you with my eye upon you.
John 16:13 When the Spirit of truth comes, he will guide
you into all the truth, for he will not speak on his own authority, but
whatever he hears he will speak, and he will declare to you the things that are
to come.
James 1:5-6 If any of you lacks wisdom, let him ask God,
who gives generously to all without reproach, and it will be given him. 6But let him ask in faith, with no
doubting, for the one who doubts is like a wave of the sea that is driven and
tossed by the wind.
Psalm 25:4-5 Make me to know your
ways, O LORD; teach me your paths. 5Lead me in your truth and teach
me, for you are the God of my salvation; for you I wait all the day long.
Isaiah 33:16 he will dwell on the heights; his place of
defense will be the fortresses of rocks; his bread will be given him; his water
will be sure.
18.18. And thou wouldst have deemed them waking though they were asleep, and
We caused them to turn over to the right and the left, and their dog stretching
out his paws on the threshold. If thou hadst observed them closely thou hadst
assuredly turned away from them in flight, and hadst been filled with awe of
them.
God caused them to
turn to the right and to the left with their best friend watching over them.
This aspect refers to the tasks of the prophet Ezekiel in Ezekiel 4:1-17 where
the prophet was forced to lie on one side for a set period and then on the
other for another period showing the punishment on Israel at 390 days and the
punishment for Judah at 40 days (i.e. 30-70 CE also to the Fall of the Temple
under the Romans). Also the prophet was
told to eat his cake of meal cooked in human dung which rendered the food and
the nations unclean. He begged to be
allowed to use clean fuel as he had never transgressed the food laws. God
relented and allowed him to use cow dung.
The Prophet, tying
the periods in this aspect and then in using the 309 days, shows it was indeed
punishment for the Church under persecution for their corruption of the Faith
with the Sun Cults and with Binitarianism/Ditheism and Trinitarianism and
Sunday worship and breach of The Food Laws (No. 015). The
period is explained below.
It also concerns
Jerusalem as the Centre of worship as we saw in the Surah 17 above regarding
the Night Journey. The reply in this aspect also answers these hypocrites at Becca
and also silences the Jews at Yathrib and is why they remained silent.
18.19. And in like manner We awakened them that they might question one another.
A speaker from among them said: How long have ye tarried? They said: We have
tarried a day or some part of a day, (Others) said: Your Lord best knoweth what
ye have tarried. Now send one of you with this your silver coin unto the city,
and let him see what food is purest there and bring you a supply thereof. Let
him be courteous and let no man know of you.
18.20. For they, if they should come to know of you, will stone you or turn
you back to their religion; then ye will never prosper.
18.21. And in like manner We disclosed them (to the people of the city) that
they might know that the promise of Allah is true, and that, as for the Hour,
there is no doubt concerning it. When (the people of the city) disputed of
their case among themselves, they said: Build over them a building; their Lord
knoweth best concerning them. Those who won their point said: We verily shall
build a place of worship over them.
18.22. (Some) will say: They were three, their dog the fourth, and (some)
say: Five, their dog the sixth, guessing at random; and (some) say: Seven, and
their dog the eighth. Say (O Muhammad): My Lord is Best Aware of their number.
None knoweth them save a few. So contend not concerning them except with an
outward contending, and ask not any of them to pronounce concerning them.
This text refers
to the Mysteries of God as the duration of the Seven Churches under the Seven
Angels and that is part of the Sign of Jonah. The duration is the Forty
Jubilees to the end of the 2000 years of the churches and this is the only Sign
given to the Faith (see the Sign of Jonah and the History of
the Reconstruction of the Temple (No. 013)).
The symbol here is
given that they themselves had no idea of the duration of their sleep. The text
develops this by stating that they questioned each other on how long they slept
but some of them knew that only God had the answer. The number seven is the
number related to the Seven Sleepers of Ephesus. The answer does not positively
identify the locale, although Gibbon thought it does. The Seven Eras of the
Seven Churches are held to have commenced after the establishment at Ephesus,
where John took Mariam and the members. Although, the duration is commenced
from the time of the baptism of Christ and the selection of the apostles in 27
CE and extended for the 40 Jubilees to 2027.
Psalm 139:1-3 O LORD, you have
searched me and known me! 2You know when I sit down and when I rise
up; you discern my thoughts from afar. 3You search out my path and
my lying down and are acquainted with all my ways.
One of them went
to the city to buy their supply of food without revealing their religion as
they wanted to avoid trouble or persecution. It refers to the fact of the persecution of
the elect over the previous six centuries and how they were able to survive,
and this again is a clear rebuke to the idolatrous Beccans.
Matthew 24:36 But concerning that
day and hour no one knows, not even the angels of heaven, nor the Son, but the
Father only.
The text refers to those who survived and followed them and built a place of
worship or monument over them. This refers to the return of the Messiah and the
establishment of the churches from Jerusalem and the Reconstruction of the
Temple of God at Jerusalem as stated in Zechariah and particularly 14:16-19. The
Scriptures show clearly what is to happen at the end of the Seven eras of the
Seven Churches from Ephesus with the return of the Messiah and the
establishment of the Millennium from Jerusalem under Messiah.
The cave dwellers
are said to have tarried in the cave for 309 years under persecution (S18:25
below). This refers to the period over the days of the church from 27 CE and
even with the Messiah from the flight into Egypt in 6/5 BCE) and the persecution
up until Diocletian (ca 303) onwards. That persecution was weakest in Britain
and Gaul (2 years) but heaviest in the Eastern provinces (10 years) over the
period of the church until the Edict of Toleration under Constantine. He was declared Emperor at York, Britain in
309 CE and issued the Edict of Toleration (with Licinius) in Milan February
313). This is undoubtedly to what the Spirit refers and is given here through
the Prophet and no doubt he drew on Revelation chapter 2 also.
18.23. And say not of anything: Lo! I shall do that tomorrow,
18.24. Except if Allah will. And remember thy Lord when thou forgettest, and
say: It may be that my Lord guideth me unto a nearer way of truth than this.
18.25. And (it is said) they tarried in their Cave three hundred years and
add nine.
18.26. Say: Allah is Best Aware how long they tarried. His is the Invisible
of the heavens and the earth. How clear of sight is He and keen of hearing!
They have no protecting friend beside Him, and He maketh none to share in His
government.
Ayat 18.25 states
that they had stayed in the cave for 309 years. The persecution of the church
was fiercest over this 309 to 313 years. However it was also very serious over
the 1260 years from 590 CE to 1850 CE. The flight from Becca to Madinah and the
subsequent battles under the Prophet were part of this sequence of
persecution. The last phase was in WWII
under the Nazis over the 1260 days of the Holocaust.
James 4:14-15 You do not know what
tomorrow will bring. What is your life? You are a mist that appears for a
little while and then vanishes. 15Instead you should say, "If
the Lord wants us to, we will live—and do this or that." (ISV)
2Timothy 2:15 Do your best to present yourself to God as
one approved, a worker who has no need to be ashamed, rightly handling the word
of truth.
The idolaters at Becca
and later Mecca have failed to stamp out their idolatrous symbols there and
elsewhere and they will be punished for it soon. One cannot pretend that by
failing to acknowledge the Scriptures one can avoid the wrath of God. That is
like a child covering its eyes and pretending that God cannot see them.
Jeremiah 23:24 Can a man hide
himself in secret places so that I cannot see him? declares the LORD. Do I not
fill heaven and earth? declares the LORD.
Psalm 139:7 Where shall I go from your Spirit? Or where
shall I flee from your presence?
Hebrews 4:13 And no creature is hidden from his sight, but
all are naked and exposed to the eyes of him to whom we must give account.
There is no
protection from anyone else except our God.
Psalm 94:22 But the LORD has
become my stronghold, and my God the rock of my refuge.
Psalm 103:19 The LORD has established his throne in the
heavens, and his kingdom rules over all.
18.27. And recite that which hath been revealed unto thee of the Scripture
of thy Lord. There is none who can change His words, and thou wilt find no
refuge beside Him.
God is demanding
they repent here.
Revelation 22:18 I warn everyone who
hears the words of the prophecy of this book: if anyone adds to them, God will
add to him the plagues described in this book,
Deuteronomy 4:2 You shall not add to
the word that I command you, nor take from it, that you may keep the
commandments of the LORD your God that I command you.
James 4:12 There is
one lawgiver and judge, he who is able to save and to destroy. But who are you
that you judge your neighbor?
Psalm
119:160 The sum of thy word is truth; and every one of thy righteous ordinances
endures for ever.
Psalm 91:2 I will say to the
LORD, "My refuge and my fortress, my God, in whom I trust."
Surah 6.34 (Pickthall) Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).
Surah 6.115 (Pickthall) Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.
18.28. Restrain thyself along with those who cry unto their Lord at morn and
evening, seeking His Countenance; and let not thine eyes overlook them,
desiring the pomp of the life of the world; and obey not him whose heart We
have made heedless of Our remembrance, who followeth his own lust and whose
case hath been abandoned.
1John 2:16 or all that is in
the world—the desires of the flesh and the desires of the eyes and pride of
life—is not from the Father but is from the world.
Romans 12:2 Do not be conformed to this world, but be
transformed by the renewal of your mind, that by testing you may discern what
is the will of God, what is good and acceptable and perfect.
Matthew 16:26 For what will it profit a man if he gains the
whole world and forfeits his soul? Or what shall a man give in return for his
soul?
18.29. Say: (It is) the truth from the Lord of you (all). Then whosoever
will, let him believe, and whosoever will, let him disbelieve. Lo! We have
prepared for disbelievers Fire. Its tent encloseth them. If they ask for
showers, they will be showered with water like to molten lead which burneth the
faces. Calamitous the drink and ill the resting-place!
18.30. Lo! as for those who believe and do good works - Lo! We suffer not the
reward of one whose work is goodly to be lost.
18.31. As for such, theirs will be Gardens of Eden, wherein rivers flow
beneath them; therein they will be given armlets of gold and will wear green
robes of finest silk and gold embroidery, reclining upon throne therein. Blest
the reward, and fair the resting-place!
Once again the
Resurrections of the Dead to the Gardens of Paradise are directly connected to
these texts.
Mark 16:16 Whoever believes and
is baptized will be saved, but whoever does not believe will be condemned.
Acts 2:38 And Peter said to
them, "Repent and be baptized every one of you in the name of Jesus Christ
for the forgiveness of your sins, and you will receive the gift of the Holy
Spirit.
Hebrews 10:39 But we are not of those who shrink back and
are destroyed, but of those who have faith and preserve their souls.
Ecclesiastes 12:13-14 The end of
the matter; all has been heard. Fear God and keep his commandments, for this is
the whole duty of man. 14For God will bring every deed into
judgment, with every secret thing, whether good or evil.
Hebrews 6:10 For God is not unjust so as to overlook your
work and the love that you have shown for his name in serving the saints, as
you still do.
Those who believe and do good works will be rewarded with a place in the First Garden
of Paradise but those who disbelieve will be consigned to the Second
Resurrection to undergo intensive corrective training to lead them to
repentance, and if they choose not to repent will face the Second Death and be
no more.
Revelation 20:4-6 Then I saw thrones,
and seated on them were those to whom the authority to judge was committed.
Also I saw the souls of those who had been beheaded for the testimony of Jesus
and for the word of God, and those who had not worshiped the beast or its image
and had not received its mark on their foreheads or their hands. They came to
life and reigned with Christ for a thousand years. 5The rest of the
dead did not come to life until the thousand years were ended. This is the
first resurrection. 6Blessed and holy is the one who shares in the
first resurrection! Over such the second death has no power, but they will be
priests of God and of Christ, and they will reign with him for a thousand
years.
Revelation 20:11-15 Then I saw a great
white throne and him who was seated on it. From his presence earth and sky fled
away, and no place was found for them. 12And I saw the dead, great
and small, standing before the throne, and books were opened. Then another book
was opened, which is the book of life. And the dead were judged by what was
written in the books, according to what they had done. 13And the sea
gave up the dead who were in it, Death and Hades gave up the dead who were in
them, and they were judged, each one of them, according to what they had done. 14Then
Death and Hades were thrown into the lake of fire. This is the second death,
the lake of fire. 15And if anyone's name was not found written in
the book of life, he was thrown into the lake of fire.
18.32. Coin for them a similitude: Two men, unto one of whom We had assigned
two gardens of grapes, and We had surrounded both with date-palms and had put
between them tillage.
18.33. Each of the gardens gave its fruit and withheld naught thereof. And We
caused a river to gush forth therein.
18.34. And he had fruit. And he said unto his comrade, when he spake with
him: I am more than thee in wealth, and stronger in respect of men.
18.35. And he went into his garden, while he (thus) wronged himself. He
said: I think not that all this will ever perish.
18.36. I think not that the Hour will ever come, and if indeed I am brought
back unto my Lord I surely shall find better than this as a resort.
18.37. His comrade, when he (thus) spake with him, exclaimed: Disbelievest
thou in Him Who created thee of dust, then of a drop (of seed), and then
fashioned thee a man?
18.38. But He is Allah, my Lord, and I ascribe unto my Lord no partner.
18.39. If only, when thou enteredst thy garden, thou hadst said: That which
Allah willeth (will come to pass)! There is no strength save in Allah! Though
thou seest me as less than thee in wealth and children,
18.40. Yet it may be that my Lord will give me better than thy garden, and
will send on it a bolt from heaven, and some morning it will be a smooth
hillside,
18.41. Or some morning the water thereof will be lost in the earth so that
thou canst not make search for it.
18.42. And his fruit was beset (with destruction). Then began
he to wring his hands for all that he had spent upon it, when (now) it was all
ruined on its trellises, and to say: Would that I had ascribed no partner to my
Lord!
18.43. And he had no troop of men to help him as against Allah, nor could he
save himself.
18.44. In this case is protection only from Allah, the True, He is Best for
reward, and best for consequence.
Here is a parable that tells us about the true church and the other religious
system named in Revelation chapter 17. These are gardens but in this case they
are established on earth but one is not able to partake of them and their benefit
is destroyed by a bolt from heaven. Their only survival is repentance before
the One True God.
Matthew 16:18 And I tell you, you
are Peter, and on this rock I will build my church, and the gates of hell shall
not prevail against it.
The true church will prevail until Messiah comes. This church has a little
strength and not much in terms of wealth and few members but keeps the Faith
once delivered to the apostles and saints of the first century church. Its
members keep the commandments of God and the testimony of Jesus Christ.
Revelation 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Revelation 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
The false
religious system has committed fornication with the kings of this earth.
Revelation 17:5 And on her forehead
was written a name of mystery: "Babylon the great, mother of prostitutes
and of earth's abominations.
This false
religious church system is exceedingly wealthy and mightier in followers all
over the world. This system will be destroyed during the end days. Its
destruction is foretold in Revelation chapter 18.
Revelation 18:7-8 As she glorified
herself and lived in luxury, so give her a like measure of torment and
mourning, since in her heart she says, 'I sit as a queen, I am no widow, and
mourning I shall never see.' 8For
this reason her plagues will come in a single day, death and mourning and
famine, and she will be burned up with fire; for mighty is the Lord God who has
judged her.
Matthew 24:36 But concerning that
day and hour no one knows, not even the angels of heaven, nor the Son, but the
Father only.
Genesis 2:7 then the LORD God formed the man of dust from
the ground and breathed into his nostrils the breath of life, and the man
became a living creature.
Deuteronomy 32:39 See now that I, even
I, am he, and there is no god beside me; I kill and I make alive; I wound and I
heal; and there is none that can deliver out of my hand.
Isaiah 46:9 remember the former
things of old; for I am God, and there is no other; I am God, and there is none
like me,
Psalm 115:3 Our God is in the heavens; he does all that
he pleases.
The church with
the smaller number of followers inherits the First Garden of Paradise with
eternal life and the other gets consigned to the Second Resurrection.
18.45. And coin for them the similitude of the life of the world as water
which We send down from the sky, and the vegetation of the earth mingleth with
it and then becometh dry twigs that the winds scatter. Allah is able to do all
things.
1Thessalonians 5:19 Do not quench the Spirit.
Ephesians 4:30 And do not grieve the
Holy Spirit of God, by whom you were sealed for the day of redemption.
John 4:14 But whoever drinks of the water that I will
give him will never be thirsty again. The water that I will give him will
become in him a spring of water welling up to eternal life.
Ephesians 4:14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. (ESV)
Job 42:2 I know that you can do all things,
and that no purpose of yours can be thwarted. (ESV)
The vegetation
will not survive without water. We too will become like dry twigs without the water
of the Holy Spirit and get blown away by the wind and by every wind of doctrine.
18.46. Wealth and children are an ornament
of the life of the world. But the good deeds which endure are better in thy
Lord's sight for reward, and better in respect of hope.
Hebrews 13:5 Keep your life free
from love of money, and be content with what you have, for he has said, "I
will never leave you nor forsake you."
1Timothy 6:10 For the love of
money is a root of all kinds of evils. It is through this craving that some
have wandered away from the faith and pierced themselves with many pangs.
Psalm 127:3 Behold, children are
a heritage from the LORD, the fruit of the womb a reward.
Isaiah 3:12 O My people! Their oppressors are
children, And women rule over them. O My people! Those who guide you lead you
astray And confuse the direction of your paths. (NASB)
Revelation 14:13 And I heard a voice
from heaven saying, "Write this: Blessed are the dead who die in the Lord
from now on." "Blessed indeed," says the Spirit, "that they
may rest from their labors, for their deeds follow them!"
Daniel 12:13 But go your way till the end. And you shall
rest and shall stand in your allotted place at the end of the days.
Wealth and
children are an adornment to our physical life but then again they may be the cause
of our trials that may lead us to a dead end. Good deeds lead us to eternal
life and hope of more enduring things to come.
18.47. And (bethink you of) the Day when we remove the hills and ye see the
earth emerging, and We gather them together so as to leave not one of them
behind.
18.48. And they are set before thy Lord in ranks (and it is said unto them):
Now verily have ye come unto Us as We created you at the first. But ye thought
that We had set no tryst for you.
Psalm 104:30 When you send forth
your Spirit, they are created, and you renew the face of the ground.
Hebrews 11:3 By faith we
understand that the universe was created by the word of God, so that what is
seen was not made out of things that are visible.
2Peter 3:7 But by the same word the heavens and earth
that now exist are stored up for fire, being kept until the day of judgment and
destruction of the ungodly.
All things proceed
from God and go back to Him. All humanity will be resurrected and assembled
before Him on judgement day.
18.49. And the Book is placed, and thou seest the guilty fearful of that
which is therein, and they say: What kind of a Book is this that leaveth not a
small thing nor a great thing but hath counted it! And they find all that they
did confronting them, and thy Lord wrongeth no-one.
See also
Revelation 20:11-15 above.
Job 34:10-11 "Therefore, listen to me, you men of understanding. Far be it
from God to do wickedness, And from the Almighty to do wrong. 11"For He pays a man according to his
work, And makes him find it according to his way. (NASB)
18.50. And (remember) when We said unto the angels: Fall prostrate before
Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he
rebelled against his Lord's command. Will ye choose him and his seed for your
protecting friends instead of Me, when they are an enemy unto you? Calamitous
is the exchange for evil-doers.
18.51. I made them not to witness the creation of the heavens and the earth,
nor their own creation; nor choose I misleaders for (My) helpers.
The angels were
told to instruct and guide the human species. The loyal angelic Host agreed but
Satan and his followers were not willing
to serve and went against the command of God.
1Peter 5:8 Be clear-minded and
alert. Your opponent, the devil, is prowling around like a roaring lion,
looking for someone to devour.
Revelation 12:9 The huge dragon was
hurled down. That ancient serpent, called the Devil and Satan, the deceiver of
the whole world, was hurled down to the earth, along with its angels.
Leviticus 17:7 They are no longer
to slaughter their sacrifices to the goat demons, with whom they have committed
prostitution. This will be a perpetual statute for you throughout your
generations. (KJV)
1Corinthians 10:20 No, I imply that
what pagans sacrifice they offer to demons and not to God. I do not want you to
be participants with demons.
2Peter 2:4 For if God did not spare angels when they
sinned, but cast them into hell and committed them to chains of gloomy darkness
to be kept until the judgment;
Luke 4:8 And Jesus answered him, "It is written,
"'You shall worship the Lord your God, and him only shall you serve.'
Job 38:7 when the morning stars sang together and all the sons of God shouted for joy? (ESV)
The evildoers were
not there to witness the creation of the heavens and the earth nor their own
creation, and God does not need them as His workers.
18.52. And (be mindful of) the Day when He will say: Call those partners of
Mine whom ye pretended. Then they will cry unto them, but they will not hear
their prayer, and We shall set a gulf of doom between them.
18.53. And the guilty behold the Fire and know that they are about to fall
therein, and they find no way of escape thence.
That is they will suffer the second
death and they will be burnt in the Lake of Fire.
Exodus 20:3 You shall have no
other gods before me.
Deuteronomy 32:17 They sacrificed to
demons that were no gods, to gods they had never known, to new gods that had
come recently, whom your fathers had never dreaded.
Isaiah 57:13 When you cry out,
let your collection of idols deliver you! The wind will carry them all off, a
breath will take them away. But he who takes refuge in me shall possess the
land and shall inherit my holy mountain.
Psalm 37:9 For the evildoers shall be cut off, but those
who wait for the LORD shall inherit the land.
See also
1Corinthians 10:20 and Revelation 20:11-15 above.
18.54. And verily We have displayed for mankind in this Qur'an all manner of
similitudes, but man is more than anything contentious.
18.55. And naught hindereth mankind from believing when the guidance cometh
unto them, and from asking forgiveness of their Lord unless (it be that they
wish) that the judgment of the men of old should come upon them or (that) they
should be confronted with the Doom.
18.56. We send not the messengers save as bearers of good news and warners.
Those who disbelieve contend with falsehood in order to refute the Truth
thereby. And they take Our Revelations and that wherewith they are threatened
as a jest.
18.57. And who doth greater wrong than he who hath been reminded of the
Revelations of his Lord, yet turneth away from them and forgetteth what his
hands send forward (to the Judgment)? Lo! on their hearts We have placed
coverings so that they understand not, and in their ears a deafness. And though
thou call them to the guidance, in that case they can never be led aright.
18.58. Thy Lord is the Forgiver, Full of Mercy. If He took them to task
(now) for what they earn, He would hasten on the doom for them; but theirs is
an appointed term from which they will find no escape.
18.59. And (all) those townships! We destroyed them when they did wrong, and
We appointed a fixed time for their destruction.
The end times of
the Wrath of God will come upon us firstly under the warnings from the Two Witnesses (including the Two
Witnesses) (No. 135) and then under the Messiah and the Vials
of the Wrath of God (No. 141B). All idolatry and failure to keep the
Commandments of God and the Calendar of the Living God will see the nations
destroyed until only those are left who are fit to enter the millennial system
under Messiah and the 144000 and the Great Multitude of the First Resurrection
(cf. also Revelation Chapter 7).
Romans 1:18-21 For the wrath of God
is revealed from heaven against all ungodliness and unrighteousness of men, who
by their unrighteousness suppress the truth. 19For what can be known
about God is plain to them, because God has shown it to them. 20For
his invisible attributes, namely, his eternal power and divine nature, have
been clearly perceived, ever since the creation of the world, in the things
that have been made. So they are without excuse. 21For although they
knew God, they did not honor him as God or give thanks to him, but they became
futile in their thinking, and their foolish hearts were darkened.
Messengers are sent to proclaim the good news and to warn mankind. But mankind
refuses to listen.
Psalm 81:11-12 But my people did
not listen to my voice; Israel would not submit to me. 12So I gave
them over to their stubborn hearts, to follow their own counsels.
Jeremiah 7:24 But they did not obey or incline their ear,
but walked in their own counsels and the stubbornness of their evil hearts, and
went backward and not forward.
2Peter 3:3-4 knowing this first
of all, that scoffers will come in the last days with scoffing, following their
own sinful desires. 4They will say, "Where is the promise of
his coming? For ever since the fathers fell asleep, all things are continuing
as they were from the beginning of creation.
Acts 28:26 Go to this people,
and say, "You will indeed hear but never understand, and you will indeed
see but never perceive.
Ezekiel 12:2 Son of man, you
dwell in the midst of a rebellious house, who have eyes to see, but see not,
who have ears to hear, but hear not, for they are a rebellious house.
Romans 2:4-5 Or do you presume on the riches of his
kindness and forbearance and patience, not knowing that God's kindness is meant
to lead you to repentance? 5But
because of your hard and impenitent heart you are storing up wrath for yourself
on the day of wrath when God's righteous judgment will be revealed.
Ecclesiastes 8:11 Whenever a sentence
for a crime is not carried out swiftly, the human mind becomes determined to
commit evil. (ISV)
Ecclesiastes 3:17 I said in my heart,
God will judge the righteous and the wicked, for there is a time for every
matter and for every work.
18.60. And when Moses said unto his
servant: I will not give up until I reach the point where the two rivers meet,
though I march on for ages.
18.61. And when they reached the point where the two met,
they forgot their fish, and it took its way into the waters, being free.
18.62. And when they had gone further, he said unto his
servant: Bring us our breakfast. Verily we have found fatigue in this our
journey.
18.63. He said: Didst thou see, when we took refuge on
the rock, and I forgot the fish - and none but Satan caused me to forget to
mention it - it took its way into the waters by a marvel.
18.64. He said: This is that which we
have been seeking. So they retraced their steps again.
18.65. Then found they one of Our
slaves, unto whom We had given mercy from Us, and had taught him knowledge from
Our presence.
This text from verse 60 puzzles
Arabic scholars. They hold Aufi to be
incorrect. Indeed it is contrary to Scripture and the Koran allocating the
times to Egypt after the Exodus which is impossible. They consider the
following situations likely regarding the texts:
Some
consider that these things would have been demonstrated to Moses in the earlier
period of his prophethood holding that such things are needed in the beginning
of prophethood for the teaching and training of the Prophets.
Modern
scholars consider that the story was cited to comfort the believers of Becca. The
conclusion is that the believers were being persecuted at Becca before the
Flight to Medina. Thus the reference
back to Moses somehow relates the persecution of the Israelites to the
persecutions before the Hijrah in 622 CE and they assert that the leaders of
the Qureysh were hindered in their persecution at Becca as was Pharoah and his
entourage in the persecution of the Israelites.
The
text in Surah Jonah or Yunis at 10:88 is often referred to this text also in
the cry of Moses to God in the relation to the persecution.
If the text refers to the earlier
training of Moses then it is more likely it was in Midian under Jethro.
They had brought along their
physical sustenance but the fish had
disappeared into the sea by a marvel (allegedly by a tunnel into the sea). In
this case it was most probably near Aquaba.
Moses was directed in training in
higher knowledge and achieved that in Midian in the house of the priest of
Midian a servant of the Almighty who had received mercy and had Godly wisdom
revealed to him.
18.66. Moses said unto him: May I follow thee, to the end
that thou mayst teach me right conduct of that which thou hast been taught
?
18.67. He said: Lo! thou canst not
bear with me.
18.68. How canst thou bear with that whereof thou canst
not compass any knowledge ?
18.69. He said: Allah willing, thou shalt find me patient
and I shall not in aught gainsay thee.
18.70. He said: Well, if thou go with
me, ask me not concerning aught till I myself make mention of it unto thee.
Moses stayed with Jethro in
Midian who gave his daughter to him in marriage. Moses stayed in Midian forty
years so surely Moses would have learnt more from Jethro as we know that God
had taught him from his presence as stated by ayat 18.65 above. It is also
considered that Moses wrote the book of Job in Midian.
Exodus 2:15-21 When Pharaoh heard
of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the
land of Midian. And he sat down by a well. 16Now the priest of
Midian had seven daughters, and they came and drew water and filled the troughs
to water their father's flock. 17The shepherds came and drove them
away, but Moses stood up and saved them, and watered their flock. 18When
they came home to their father Reuel, he said, "How is it that you have
come home so soon today?" 19They said, "An Egyptian
delivered us out of the hand of the shepherds and even drew water for us and
watered the flock." 20He said to his daughters, "Then where
is he? Why have you left the man? Call him, that he may eat bread." 21And
Moses was content to dwell with the man, and he gave Moses his daughter
Zipporah.
We know from the biblical account
that Jethro was Moses’ father in law but he is also referred to here as Reuel. The
name Reuel means a “friend of God” whereas Jethro means his excellence
referring to his position as priest of Midian.
Numbers 12:3 Now the man Moses
was very meek, more than all people who were on the
face of the earth.
Jethro: priest
of Midian
Moses’
father-in-law was called Hobab, who was the son of Reuel or Raguel (Num.
10:29). Although there is much confusion over these names, it seems that Hobab
was also known as Jethro (meaning his excellence).
Numbers 10:29-32
And Moses said to Hobab the son of Reu'el the Mid'ianite, Moses'
father-in-law, "We are setting out for the place of which the LORD said,
`I will give it to you'; come with us, and we will do you good; for the LORD
has promised good to Israel." 30But he said to him, "I
will not go; I will depart to my own land and to my kindred." 31And
he said, "Do not leave us, I pray you, for you know how we are to encamp
in the wilderness, and you will serve as eyes for us. 32And if you
go with us, whatever good the LORD will do to us, the same will we do to
you." (RSV)
Exodus 3:1a Now
Moses was keeping the flock of his father-in-law, Jethro, the priest of
Mid'ian; (RSV)
The name Hobab
(SHD 2246) means cherished or loved fervently, perhaps by God,
just as much as his own people, which would explain the inspired advice he
later gave to Moses regarding judgments given to the Israelites. According to
Josephus, Hobab had “Iothor [i.e. Jethro] for a surname”. Jethro’s descent is
given as: son of Nawil, son of Rawail, son of Mour, son of Anka, son of Midian,
son of Abraham.
Josephus (Ant.
Jews, III, iii) claimed that Raguel (also Reuel, as in v. 29) was
Moses’ father-in-law, however, Judges 4:11 (see below) clearly states that he
was known as Hobab. Matthew Poole gives a reasonable explanation for this
discrepancy in his comment on Exodus 2:18 below. Other commentators claim that
Jethro was an honorary title, while Reuel was his personal name. Hence, as with
the Keturah/Hagar question, there is some contradictory opinion over identity
and this perhaps sums up the rather mysterious nature of the sons of Keturah
and their descendants.
Reuel (SHD 7467, Re’uw’el)
means Friend of God and is a title given to Abraham and was carried by
Jethro as Priest of Midian. Raguel is simply another version of this
title (see Strong’s Hebrew Dictionary). It was obviously carried by the Priest
of Midian as it was carried by the father of Hobab and by Hobab/Jethro himself.
Chobab (SHD 2246)
means cherished and is derived from 2245: hide as in the bosom; to
cherish.
Yithrow (SHD 3503)
means His excellence coming from Yithrah (SHD 3502, excellence).
Thus we are looking at Hobab the name and Jethro the title. His Excellence,
Hobab, the Friend of God is the rendering of the names of Jethro, Hobab,
Reuel or Reguel.
It is thus beyond
doubt that he was sheik and High Priest of Midian and hereditary religious
leader of the tribe.
Another Reuel mentioned in the Bible is a
son of Esau by Bashemath, daughter of Ishmael (Gen. 36:4ff.). See the paper Law and the Seventh Commandment (No.
260).
Burton in The
Gold-Mines of Midian has this to say in his footnote on page 332:
Jethro’s
Moslem title is “Khatib el-Anbiya,” or Preacher to the Prophets, on account of
the words of wisdom which he bestowed upon his son-in-law (Exod. ii. 18) … Some
writers have made him the son of Mikhail, ibn Yashjar, ibn Madyan; but they are
charged with ignorance by Ahmed ibn Abd el-Halim. El-Kesai states that his
original name was Boyun; that he was comely of person, but spare and lean; very
thoughtful, and of few words (Sale’s Koran, p. 117). Other commentators add
that he was old and blind. In the “Berakhoth,” Jetro [sic.] and Rahab
are Gentiles, or strangers, affiliated to Israel on account of their good deeds
(p. 48, M. Schwab’s version. Paris: Imprimerie Nationale, 1871).
E.H. Palmer in The
Desert of the Exodus (Deighton, Bell & Co., Cambridge, UK, 1871)
repeats the assertion that Jethro/Hobab was blind, and had been given a
commission to preach the true Faith.
Sho‘eib, as the Arabs call Jethro, Moses’ father-in-law, is said to have been blind, notwithstanding which infirmity he was divinely commissioned to preach the true religion lately revealed unto Abraham, and to convert the people of his native city Midian. They rejected his doctrine and mocked the blind prophet, for which sin they were destroyed by fire from heaven, while Midian was laid waste by an earthquake, Jethro alone escaping alive. He fled to Palestine, and is said to be buried near Safed. (ftnt. p. 539; emphasis added)
It appears that
Jethro/Hobab, The Friend of God (Raguel: Josephus) took the fact of the
supremacy over the Egyptians in the Red Sea as proof positive of the power of
the Angel of Yahovah acting for the One True God, with Israel as the people of
God (Ex. 18:11). He was already a priest of Midian and it is obvious that he is
observing the activities of the Being sent to Israel as proof of the birthright
promises given to Isaac. That view was to continue down to the writing of the
Qur’an and is reflected in the Qur’an. The Kuturah or Pure Arabs, as
well as the sons of Ishmael, resent that birthright to this very day.
(See Exodus
18:1-12)
18.71. So they twain set out till, when they were in the
ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to
drown the folk thereof? Thou verily hast done a dreadful thing.
18.72. He said: Did I not tell thee
that thou couldst not bear with me?
18.73. (Moses) said: Be not wroth with
me that I forgot, and be not hard upon me for my fault.
18.74. So they twain journeyed on
till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an
innocent soul who hath slain no man? Verily thou hast done a horrid
thing.
18.75. He said: Did I not tell thee that thou couldst not
bear with me?
18.76. (Moses) said: If I ask thee
after this concerning aught, keep not company with me. Thou hast received an
excuse from me.
18.77. So they twain journeyed on
till, when they came unto the folk of a certain township, they asked its folk
for food, but they refused to make them guests. And they found therein a wall
upon the point of falling into ruin, and he repaired it. (Moses) said: If thou
hadst wished, thou couldst have taken payment for it.
18.78. He said: This is the parting
between thee and me! I will announce unto thee the interpretation of that thou
couldst not bear with patience.
18.79. As for the ship, it belonged to
poor people working on the river, and I wished to mar it, for there was a king
behind them who is taking every ship by force.
18.80. And as for the lad, his parents
were believers and we feared lest he should oppress them by rebellion and
disbelief.
18.81. And we intended that their Lord
should change him for them for one better in purity and nearer to mercy.
18.82. And as for the wall, it
belonged to two orphan boys in the city, and there was beneath it a treasure
belonging to them, and their father had been righteous, and thy Lord intended
that they should come to their full strength and should bring forth their
treasure as a mercy from their Lord; and I did it not upon my own command. Such
is the interpretation of that wherewith thou couldst not bear.
Ayat 71 is explained by ayat 79. Ayat
74 is explained by ayat 80 to 81. Ayat 77 is explained by ayat 82. The moral of
the texts is that the Almighty will always know better. Things may not be as we
perceive them. The problem in Becca was with idolatry and child sacrifice and
slavery and sexual abuse and it is so to this day and they are about to face
the Messiah for their breach of the Laws of the One True God.
Proverbs 16:25 There is a way that
seems right to a man, but its end is the way to death.
Isaiah 55:9 For as the heavens
are higher than the earth, so are my ways higher than your ways and my thoughts
than your thoughts.
1Samuel 16:7 But the LORD said to
Samuel, "Do not look on his appearance or on the height of his stature,
because I have rejected him. For the LORD sees not as man sees: man looks on
the outward appearance, but the LORD looks on the heart."
Jeremiah 17:10 "I the LORD
search the heart and test the mind, to give every man according to his ways,
according to the fruit of his deeds."
James 1:3-5 because you know
that the testing of your faith produces endurance. 4But you must let
endurance have its full effect, so that you may be mature and complete, lacking
nothing. 5Now if any of you lacks wisdom, he should ask God, who
gives to everyone generously without a rebuke, and it will be given to him.
(ISV)
James 3:2 For we all stumble in many ways. And if
anyone does not stumble in what he says, he is a perfect man, able also to
bridle his whole body.
Habakkuk 2:3 For the revelation
pertains to an appointed time—it speaks truthfully about the end. Though it delays,
wait for it, because it will surely come about—it will not be late! (ISV)
18.83. They will ask thee of Dhu'l-Qarneyn. Say: I shall recite unto you a
remembrance of him.
This refers to the two horned one which Daniel notes is the kingdom of the
Medes and the Persians.
Daniel 8:20 As for the ram that
you saw with the two horns, these are the kings of Media and Persia.
18.84. Lo! We made him strong in the land and gave him unto every thing a
road.
18.85. And he
followed a road.
18.86. Till, when he reached the setting-place of the sun, he found it
setting in a muddy spring, and found a people thereabout. We said: O
Dhu'l-Qarneyn! Either punish or show them kindness.
18.87. He said: As for him who doeth wrong, we shall punish him, and then he
will be brought back unto his Lord, Who will punish him with awful punishment!
18.88. But as for him who believeth and doeth right, good will be his reward,
and We shall speak unto him a mild command.
To the people at
the western end of his empire he could either punish them or show them
kindness.
Isaiah 13:11 And I will punish the
world for its evil, and the wicked for their iniquity; I will put an end to the
pomp of the arrogant, and lay low the pompous pride of the ruthless.
Isaiah 3:11 Woe to the wicked!
It shall be ill with him, for what his hands have dealt out shall be done to
him.
Colossians 3:23-24 Whatever you do,
work at it wholeheartedly as though you were doing it for the Lord and not
merely for people. 24You know that it is from the Lord that you will
receive the inheritance as a reward. It is the Lord Messiah whom you are
serving!
Romans 2:6 He "will give to
each according to his works:"
Refer to: Septuagint (LXX) Psalm 61:13; Masoretic Text (MT) Psalm 62:12
18.89. Then he followed a road
18.90. Till, when he reached the rising-place of the sun, he found it rising
on a people for whom We had appointed no shelter therefrom.
18.91. So (it was). And We knew all concerning him.
The people at the eastern end of the empire were primitive tribes who may have
been nomadic tribes.
18.92. Then he followed a road
18.93. Till, when he came between the two mountains, he found upon their
hither side a folk that scarce could understand a saying.
It may well be
asserted that they spoke in their native language and did not know the main
languages spoken in the empire. However, the failure to understand stems from
the lack of the Holy Spirit. The texts of Gog and Magog come from Scripture.
Gog is a prince of Scythia referred to in Ezekiel chapters 38-39. The same
references refer to in the wars of the end at Revelation 20:8 where, after
Satan is released from the pit, he gathers the hordes of Gog and Magog who are
at the four corners of the earth at the end of the millennial system.
They will come
down before the Millennium at the wars of the last days of this age and also
destroy the Middle East over the next seven years. They have been contained
except under the Mongols of the invasion of the Thirteenth century. They are
coming down now and their hordes will increase.
The hordes of Gog
and Magog will come down to Israel in the valley of Hamon Gog and they will be
slaughtered in the coming battles and there they will be buried (cf. Ezek. 39:11).
Then we move to
the concept of Dhu'l-Qarneyn. Many Muslim
scholars place this as Alexander the Great. Indeed the goat with one horn is
the Greek leader that ran at the ram with two horns who was the King of the
Medes and Persians. It was the Medes and the Persians that stopped the Scythian
hordes from entering the Middle East and then Alexander extended the empire
into the Indus River. But the Persians were already in the area for centuries.
They protected the Arabs by securing their northern border. However, the coming
wars will bring that to an end.
18.94. They said: O Dhu'l-Qarneyn! Lo! Gog and Magog are spoiling the land.
So may we pay thee tribute on condition that thou set a barrier between us and
them?
18.95. He said: That wherein my Lord hath established me is better (than
your tribute). Do but help me with strength (of men), I will set between you
and them a bank.
18.96. Give me pieces of iron - till, when he had levelled up (the gap)
between the cliffs, he said: Blow! - till, when he had made it a fire, he said:
Bring me molten copper to pour thereon.
18.97. And (Gog and Magog) were not able to surmount, nor could they pierce
(it).
This text refers
to the wars of the Last Days that are now upon us.
The Middle East
had built a formidable barrier that their enemies Gog and Magog could not come
over or pierce through. That is about to end.
18.98. He said: This is a mercy from my Lord; but when the promise of my Lord
cometh to pass, He will lay it low, for the promise of my Lord is true.
18.99. And on that day we shall let some of them surge against others, and
the Trumpet will be blown. Then We shall gather them together in one gathering.
The barrier would
be demolished during the last days. One group is gathered together at the First
Resurrection when Christ comes back and the second group at the Second Resurrection
as stated in Revelation 20:11-15 above.
Lamentations 3:22 The steadfast love of the LORD never ceases; his mercies never come to an end; (ESV)
Joshua 23:14 And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. (ESV)
1Corinthians 1:9 God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. (ESV)
Matthew 24:7 For nation will rise
against nation, and kingdom against kingdom, and there will be famines and
earthquakes in various places.
Matthew 24:31 And he will send out
his angels with a loud trumpet call, and they will gather his elect from the
four winds, from one end of heaven to the other.
1Corinthians 15:52 in a moment, in the
twinkling of an eye, at the last trumpet. For the trumpet will sound, and the
dead will be raised imperishable, and we shall be changed.
18.100. On that day we shall present hell to the disbelievers, plain to view,
18.101. Those whose eyes were hoodwinked from My reminder, and who could not
bear to hear.
They corrupted the
sayings of the Prophet and perverted the Koran. That will end.
Jeremiah 5:21 Hear this, O foolish
and senseless people, who have eyes, but see not, who have ears, but hear not.
Ezekiel 12:2 Son of man, you
dwell in the midst of a rebellious house, who have eyes to see, but see not,
who have ears to hear, but hear not, for they are a rebellious house.
Mark 4:12 so that "they may indeed see but not
perceive, and may indeed hear but not understand, lest they should turn and be
forgiven."
These are the ones who are consigned to the Second Resurrection to face
corrective training to lead them to repentance.
18.102. Do the disbelievers reckon that they can choose My bondmen as
protecting friends beside Me? Lo! We have prepared hell as a welcome for the
disbelievers.
The bonded slaves
of Allah cannot provide protection for disbelievers. They themselves look to
God for their protection.
Psalm 91:1-2 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. 2I will say to the LORD, "My refuge and my fortress, my God, in whom I trust."
18.103. Say: Shall We inform you who will be the greatest losers by their
works?
18.104. Those whose effort goeth astray in the life of the world, and yet they
reckon that they do good work.
18.105. Those are they who disbelieve in the Revelations of their Lord and in
the meeting with Him. Therefore their works are vain, and on the Day of
Resurrection We assign no weight to them.
18.106. That is their reward: hell,
because they disbelieved, and made a jest of Our Revelations and Our
messengers.
Jeremiah 50:6 My people have
become lost sheep. Their shepherds have led them astray, turning them toward
the mountains. They go from mountain to hill. They have forgotten their resting
place. (ISV)
Proverbs 21:16 One who wanders from
the way of good sense will rest in the assembly of the dead.
Hosea 7:13 Woe to them, for they have strayed from me!
Destruction to them, for they have rebelled against me! I would redeem them,
but they speak lies against me.
Malachi 2:8 But you have turned aside from the way. You
have caused many to stumble by your instruction. You have corrupted the
covenant of Levi, says the LORD of hosts,
Matthew 7:22-23 On that day many will say to me, ‘Lord,
Lord, did we not prophesy in your name, and cast out demons in your name, and
do many mighty works in your name?’ 23And then will I declare to
them, ‘I never knew you; depart from me, you workers of lawlessness.’ (ESV)
Daniel 12:2 And many of those
who sleep in the dust of the earth shall awake, some to everlasting life, and
some to shame and everlasting contempt.
Revelation 21:8 But as for the
cowardly, the faithless, the detestable, as for murderers, the sexually
immoral, sorcerers, idolaters, and all liars, their portion will be in the lake
that burns with fire and sulfur, which is the second death.
18.107. Lo! those who believe and do good works, theirs are the Gardens of
Paradise for welcome,
18.108. Wherein they will abide, with no desire to be removed from thence.
See Revelation
20:6 above.
Galatians 6:9 And let us not grow
weary of doing good, for in due season we will reap, if we do not give up.
Psalm 58:11 Mankind will say,
"Surely there is a reward for the righteous; surely there is a God who
judges on earth."
James 1:12 Blessed is the man
who remains steadfast under trial, for when he has stood the test he will
receive the crown of life, which God has promised to those who love him.
18.109. Say: Though the sea became ink for the Words of my Lord, verily the
sea would be used up before the words of my Lord were exhausted, even though We
brought the like thereof to help.
See Psalm 119:160
above.
Luke 21:33 Heaven and earth
will pass away, but my words will not pass away.
Isaiah 40:8 The grass withers, the flower fades, but the
word of our God will stand forever.
Revelation 22:13 I am the Alpha and the Omega, the
first and the last, the beginning and the end.” (ESV)
18.110. Say: I am only a mortal like you. My Lord inspireth in me that your
God is only One God. And whoever hopeth for the meeting with his Lord, let him
do righteous work, and make none sharer of the worship due unto his Lord.
See 2Timothy 3:16 and
Galatians 6:9 above.
2Peter 1:20-21 knowing
this first of all, that no prophecy of Scripture comes from someone's own
interpretation. 21For no prophecy was ever produced by the will of
man, but men spoke from God as they were carried along by the Holy Spirit.
2Samuel 23:2 The Spirit of the
LORD speaks by me; his word is on my tongue.
Ezekiel 1:3 The word of the LORD came to Ezekiel the
priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and
the hand of the LORD was upon him there.
Acts 3:18 But what God foretold by the mouth of all the
prophets, that his Christ would suffer, he thus fulfilled.
Revelation 15:4 Who will not fear, O Lord, and
glorify your name? For you alone are holy. All nations will come and worship
you, for your righteous acts have been revealed.” (ESV)
The warnings
issued to the Arabs and those who hide in the smokescreen of the Hadith are at
an end. This is the last sequence of
warning.
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