Christian Churches of God
No. F010
Commentary on 2Samuel:
Introduction and Part 1
(Edition 1.0 20260827-20260827)
Chapters 1-4
Christian Churches of God
E-mail:
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(Copyright © 2024,
2026 Wade Cox, Diane Flanagan, Chantal Daniel)
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The Second Book of
Samuel
Otherwise called, The
Second Book of Kings
Title, Second Book. See note on First Book, p. 366 Companion Bible.
Introduction
In the book of 2Samuel, we continue to see the life of
David from the time of Saul’s death and becoming King to when he builds an
altar at the threshing floor of Aranuah. David was
referred to as a man after God’s own heart in 1Samuel 13:4. We know David was a
shepherd from 1Samuel 16:11, 17:20, 17:34-35. He was a musician and armour
bearer from 1Samuel 16:16-21 and 2Samuel 23:1, a general from 1Samuel 16:11 and
king from 2Samuel 2:4, 2Samuel 5:2-3. We will continue to see David’s character
traits emerge such as his repentant heart and humble attitude as well as many
other things.
We will continue to see his interactions with enemies
and neighbours.
The Amalekites are a significant component in the
interactions with Israel through the generations. The first occurrence of
Amalek in the Bible is in Gen. 36:12 where we learn Amalek is a descendant of
Esau. In Ex. 17:8 we learn of the battle where God commanded Saul to completely destroy the people of Amalek (1Samuel 15:2-3)
which Saul did not do. We will see more conflicts arise with the Amalekites
going forward in time. For more information on continued conflicts with Amalek
see Wars
of the End Part I: Wars of Amalek (No. 141C).
Chapter 1
David Mourns for Saul and Jonathan
After the death of Saul, when David had
returned from the slaughter of the Amal′ekites,
David remained two days in Ziklag; 2and on the third day,
behold, a man came from Saul’s camp, with his clothes rent and earth upon his
head. And when he came to David, he fell to the ground and did obeisance. 3David
said to him, “Where do you come from?” And he said to him, “I have escaped from
the camp of Israel.” 4And David said to him, “How did it go?
Tell me.” And he answered, “The people have fled from the battle, and many of
the people also have fallen and are dead; and Saul and his son Jonathan are
also dead.” 5Then David said to the young man who told him,
“How do you know that Saul and his son Jonathan are dead?” 6And
the young man who told him said, “By chance I happened to be on Mount Gilbo′a; and there was Saul leaning upon his spear;
and lo, the chariots and the horsemen were close upon him. 7And
when he looked behind him, he saw me, and called to
me. And I answered, ‘Here I am.’ 8And he said to me, ‘Who are
you?’ I answered him, ‘I am an Amal′ekite.’ 9And
he said to me, ‘Stand beside me and slay me; for anguish has seized me, and yet
my life still lingers.’ 10So I stood beside him, and slew him,
because I was sure that he could not live after he had fallen; and I took the
crown which was on his head and the armlet which was on his arm, and I have
brought them here to my lord.” 11Then David took hold of his clothes, and rent them; and so
did all the men who were with him; 12and they mourned and wept
and fasted until evening for Saul and for Jonathan his son and for the people
of the Lord and for the
house of Israel, because they had fallen by the sword. 13And
David said to the young man who told him, “Where do you come from?” And he
answered, “I am the son of a sojourner, an Amal′ekite.” 14David
said to him, “How is it you were not afraid to put forth your hand to destroy
the Lord’s anointed?” 15Then
David called one of the young men and said, “Go, fall upon him.” And he smote
him so that he died. 16And David said to him, “Your blood be
upon your head; for your own mouth has testified against you, saying, ‘I have
slain the Lord’s anointed.’”
17And David lamented with this lamentation over Saul and Jonathan
his son, 18and he said it should be taught to the
people of Judah; behold, it is written in the Book of Jashar, He said: 19“Thy
glory, O Israel, is slain upon thy high places! How are the mighty
fallen! 20Tell it not in Gath, publish it not in the streets of Ash′kelon; lest the daughters of the Philistines
rejoice, lest the daughters of the uncircumcised exult. 21“Ye
mountains of Gilbo′a, let there be no dew or
rain upon you, nor upsurging of the deep! For there the shield of the mighty
was defiled, the shield of Saul, not anointed with oil. 22“From the
blood of the slain, from the fat of the mighty, the bow of Jonathan turned
not back, and the sword of Saul returned not empty. 23 “Saul
and Jonathan, beloved and lovely! In life and in death they were not
divided; they were swifter than eagles, they were stronger than lions. 24“Ye
daughters of Israel, weep over Saul, who
clothed you daintily in scarlet, who put ornaments of gold upon your apparel. 25“How
are the mighty fallen in the midst of the battle! “Jonathan
lies slain upon thy high places. 26I am distressed for you,
my brother Jonathan; very pleasant have you been to me; your love to
me was wonderful, passing the love of women. 27“How
are the mighty fallen, and the weapons of war perished!”
Intent of the Chapter 1
David learns of Saul and Jonathan’s deaths
1:1-10 David returned from
battle with the Amalekites and continued to stay with the Philistines. The
Amalekites had stolen the possessions and families of David in 1Samuel 30:6.
David encouraged himself in Yahovah Elohim, the Lord
his God, and was able to bring back the families and the possessions.
On the third day when he was at Ziklag a man
approached with torn clothes and dust on his head. The number 3 shows us an
element of completeness. The third day completed the fundamentals of creation
and days 4,5,6 mirrored things that happened on the 1st, 2nd
and 3rd days of creation. We also know the sign of Jonah was that
Christ would be in the grave 3 days and 3 nights. Three
is a very significant number in Scripture. For more information see Symbolism of Numbers (No. 007).
When
David saw the runner had torn clothes and dust on his head David realised
things were concerning. Scriptures that signify this are found in Gen. 37:29,
34; Job 1:20 and also the N.T. in Acts 14:14. David
was aware something horrific had happened. The Amalekite began to tell the
story of what happened to Saul and Jonathan.
The story of the Amalekite is different from the
record of 1Samuel 31:3-5. Apparently, this man discovered the body of Saul and
looted it. He later told the story to
David hoping to be rewarded for the good news (see 2Sam. 4:10). As we have
learned Saul was told to ‘utterly destroy’ the Amalekites in 1Samuel 15:2-3,
yet Saul did not follow God’s direction and now we see an Amalekite bringing
the news of Saul’s death to David.
Here is a brief review of Scriptures dealing with how
the Amalekites interacted with Israel.
·
Amalek focused its attack on
the tired and weak (Deut. 25:17-18).
·
Amalek does not fear God
(Deut. 25:17-18).
·
God commanded a permanent
state of war against Amalek (Ex. 17:16).
·
The battle against Amalek is
only won in the context of prayer and seeking God (Ex. 17:11).
·
God promises to one day
completely blot out the remembrance of Amalek (Ex. 17:14).
·
Amalek is defeated by God’s
servant, Joshua (Ex. 17:13).
·
Amalek was once first but will
one day be last (Num. 24:20).
· Amalek
allies itself with other enemies in battle against God’s people (Jdg. 3:13).
1:11-16 David’s
reaction to the Amalekite
Though Saul at times respected David and other times sought David’s
life, David mourned for Saul and his close friend Jonathan till evening.
David stated, ‘your own mouth has testified against you saying I have
killed the Lord’s anointed’ and he had one of his own men strike him down.
1:17-27 David’s lament and Song for Saul and Jonathan
It is interesting in 2Samuel 1:18 that David stated: “teach the sons of
Judah the song of the Bow; it is written in the book of Jasher.” The Book of
Jasher, (a collection of poems no longer extant, OARSV n.) is mentioned here
and in Joshua 10:13. The song talks of David’s feelings and thoughts for Saul
and his beloved friend Jonathan.
*Note: The Lamentation is called ‘The Bow’ because this is what the
tribe of Saul and Johathan (Benjamin) was noted for (cp. 1Chro. 8:40, 12:2;
2Chro. 14:8, 17:17); See Bullinger’s note on v. 18.
Chapter 2
David Anointed King of
Judah
After this David inquired
of the Lord, “Shall I go up
into any of the cities of Judah?” And the Lord said to him, “Go up.” David said, “To which shall I
go up?” And he said, “To Hebron.” 2So David went up there, and
his two wives also, Ahin′o-am of Jezreel, and Ab′igail the widow of Nabal of Carmel. 3And
David brought up his men who were with him, every one with his household; and they dwelt in the
towns of Hebron. 4And the men of Judah came, and there they
anointed David king over the house of Judah. When they told David, “It was the
men of Ja′besh-gil′ead who buried
Saul,” 5David sent messengers to the men of Ja′besh-gil′ead,
and said to them, “May you be blessed by the Lord, because you showed this loyalty to Saul your lord, and
buried him! 6Now may the Lord show
steadfast love and faithfulness to you! And I will do good to you because you
have done this thing. 7Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and the
house of Judah has anointed me king over them.”
Ishbaal King of Israel
8Now Abner the son of Ner, commander of Saul’s
army, had taken Ish-bo′sheth the son of Saul,
and brought him over to Mahana′im; 9and
he made him king over Gilead and the Ash′urites
and Jezreel and E′phraim and Benjamin and all
Israel. 10Ish-bo′sheth, Saul’s son, was forty years old
when he began to reign over Israel, and he reigned two years. But the house of
Judah followed David. 11And the time that David was king in
Hebron over the house of Judah was seven years and six months.
The Battle of Gibeon
12Abner the son of Ner, and the servants of Ish-bo′sheth the son of Saul, went out from Mahana′im to Gibeon. 13And Jo′ab the son of Zeru′iah, and the servants of
David, went out and met them at the pool of Gibeon; and they sat down, the one
on the one side of the pool, and the other on the other side of the pool. 14And
Abner said to Jo′ab, “Let the young men arise
and play before us.” And Jo′ab said, “Let them
arise.” 15Then they arose and passed over by number, twelve for
Benjamin and Ish-bo′sheth the son of Saul, and
twelve of the servants of David. 16And each caught his opponent
by the head, and thrust his sword in his opponent’s side; so
they fell down together. Therefore
that place was called Hel′kath-hazzu′rim,
which is at Gibeon. 17And the battle was very fierce that day;
and Abner and the men of Israel were beaten before the servants of David. 18And
the three sons of Zeru′iah were there, Jo′ab, Abi′shai, and As′ahel. Now As′ahel was as swift of foot as a wild gazelle; 19and
As′ahel pursued Abner,
and as he went he turned neither to the right hand nor
to the left from following Abner. 20Then Abner looked behind
him and said, “Is it you, As′ahel?” And he
answered, “It is I.” 21Abner said to him, “Turn aside to your
right hand or to your left, and seize one of the young men, and take his spoil.”
But As′ahel would not
turn aside from following him. 22 And Abner said again to As′ahel, “Turn aside from
following me; why should I smite you to the ground? How then could I lift up my
face to your brother Jo′ab?” 23But
he refused to turn aside; therefore Abner smote him in
the belly with the butt of his spear, so that the spear came out at his back;
and he fell there, and died where he was. And all who
came to the place where As′ahel
had fallen and died, stood still. 24But Jo′ab
and Abi′shai pursued Abner; and as the sun was
going down they came to the hill of Ammah, which lies
before Gi′ah on the way to the wilderness of
Gibeon. 25And the Benjaminites
gathered themselves together behind Abner, and became one band, and took their
stand on the top of a hill. 26Then Abner called to Jo′ab, “Shall the sword devour for ever? Do you not
know that the end will be bitter? How long will it be before you bid your
people turn from the pursuit of their brethren?” 27And Jo′ab said, “As God lives, if you had not spoken,
surely the men would have given up the pursuit of their brethren in the
morning.” 28So Jo′ab blew the
trumpet; and all the men stopped, and pursued Israel no more, nor did they
fight any more. 29And Abner and his men went all that night through
the Arabah; they crossed the Jordan, and marching the whole forenoon they came
to Mahana′im. 30Jo′ab
returned from the pursuit of Abner; and when he had gathered all the people
together, there were missing of David’s servants nineteen men besides As′ahel. 31But
the servants of David had slain of Benjamin three hundred and sixty of Abner’s
men. 32And they took up As′ahel,
and buried him in the tomb of his father, which was at Bethlehem. And Jo′ab and his men marched all night, and the day
broke upon them at Hebron.
Intent of
Chapter 2
Here we see
David was made king over Judah and Ishbosheth is over Israel
2:1-4 Here again we see David inquiring of the
Lord what he should do and God directing him from Ziklag, in the Philistine
territory to go to Hebron with his two wives also, Ahinoam the Jezreelitess, and Abigail the widow of Nabal who had been a
leading Calebite.
“Both women were from the Calebite region. Marriage to Nabel’s wife
strengthened David’s claims to the throne of Judah (cf. AORSV n.)
David stayed in Hebron for the first seven and half years in his reign as
king.
In 1Samuel 16:12-13 we learned David was anointed at an early age. In
2Sam. 2:2-4 the men of Judah ordained David king of Judah.
2:4-7 We see David thanking the men of Jabesh
Gilead for the honourable burial of Saul as we learn from 1Sam. 31:11-13.
2:8-11 Abner sets up Ishbosheth as king over Israel
Abner was Saul’s
cousin (1Sam. 14:50) and the commander of Saul’s armies for many years. Abner
appeared to want to retain control over Saul’s kingdom. Though Saul’s three
sons were killed in battle we learn of a surviving son of Saul, Ishbosheth. We see that Ishbosheth’s name is SHD 378
meaning "man of shame". He was king of Israel for a time while David
was king over Judah. In 2Sam. 4:7 we learn that Ishbosheth is murdered and
David united the kingdom. We learn Ishbosheth was 40 and reigned 2 years (2Sam.
2:10).
War between the tribe of Judah and the other tribes of
Israel
2:12-17 Abner’s troops and Joab’s troops square off in
a fierce battle
Abner and Joab
agreed to 12 on 12 troops in combat. It was a fierce blood bath.
2:18-23 Abner kills Asahel
Now
the three sons of Zeruiah were there: Joab, Abishai and Asahel. Asahel was a
very fast runner and pursued Abner, and did not turn
away for anything even when Abner pleaded with him to turn aside. Abner struck
him with a sword (of the butt of the spear) and he died.
2:24-28 A cease-fire called
between the house of David and Saul
Both
Joab and Abner agreed to a cease fire.
2:29-3:1 A great victory for
David’s army
2Samuel
2:30 tells us that 19 of David’s men were missing and were killed and we also
know Asahel was killed; therefore, David lost 20 men. In verse 30 we learn
Abner lost 360 men.
Remember
from 1Sam. 16:13-14 God chose David and the Spirit of the Lord withdrew from
Saul.
Chapter 3
There was a long war between the house of Saul and the house of David;
and David grew stronger and stronger, while the house
of Saul became weaker and weaker. 2And sons
were born to David at Hebron: his first-born was Amnon, of Ahin′o-am
of Jezr eel; 3and his second, Chil′e-ab, of Ab′igail
the widow of Nabal of Carmel; and the third, Ab′salom
the son of Ma′acah the daughter of Talmai king of Geshur; 4and
the fourth, Adoni′jah the son of Haggith; and
the fifth, Shephati′ah the son of Abi′tal; 5and the sixth, Ith′re-am, of Eglah, David’s wife. These were born to
David in Hebron. 6While there was war between the house of Saul and
the house of David, Abner was making himself strong in the house of Saul. 7Now
Saul had a concubine, whose name was Rizpah, the daughter of Ai′ah; and
Ish-bo′sheth said to Abner, “Why have you gone
in to my father’s concubine?” 8Then Abner was very angry over
the words of Ish-bo′sheth, and said, “Am I a
dog’s head of Judah? This day I keep showing loyalty to the house of Saul your
father, to his brothers, and to his friends, and have not given you into the
hand of David; and yet you charge me today with a fault concerning a
woman. 9God do so to Abner and more also, if I do not
accomplish for David what the Lord has
sworn to him, 10to transfer the kingdom from the house of Saul,
and set up the throne of David over Israel and over Judah, from Dan to Beer-sheba.” 11And Ish-bo′sheth
could not answer Abner another word, because he feared him. 12And
Abner sent messengers to David at Hebron, saying, “To whom does the land
belong? Make your covenant with me, and behold, my hand shall be with you to
bring over all Israel to you.” 13And he said, “Good; I will
make a covenant with you; but one thing I require of you; that is, you shall
not see my face, unless you first bring Michal, Saul’s daughter, when you come
to see my face.” 14Then David sent messengers to Ish-bo′sheth Saul’s son, saying, “Give me my wife Michal,
whom I betrothed at the price of a hundred foreskins of the Philistines.” 15And
Ish-bo′sheth sent, and took her from her
husband Pal′ti-el the son of La′ish. 16But
her husband went with her, weeping after her all the way to Bahu′rim.
Then Abner said to him, “Go, return”; and he returned. 17And Abner
conferred with the elders of Israel, saying, “For some time past you have been
seeking David as king over you. 18Now then bring it about; for
the Lord has promised
David, saying, ‘By the hand of my servant David I will save my people Israel
from the hand of the Philistines, and from the hand of all their
enemies.’” 19Abner also spoke to Benjamin; and then Abner went
to tell David at Hebron all that Israel and the whole house of Benjamin thought
good to do. 20When Abner came with twenty men to David at Hebron,
David made a feast for Abner and the men who were with him. 21And
Abner said to David, “I will arise and go, and will gather all Israel to my
lord the king, that they may make a covenant with you, and that you may reign
over all that your heart desires.” So David sent Abner
away; and he went in peace.
Abner Is Killed by Joab
22Just then the servants of David arrived with Jo′ab
from a raid, bringing much spoil with them. But Abner was not with David at
Hebron, for he had sent him away, and he had gone in peace. 23When
Jo′ab and all the army that was with him came,
it was told Jo′ab, “Abner the son of Ner came to the king, and he has let
him go, and he has gone in peace.” 24Then Jo′ab
went to the king and said, “What have you done? Behold, Abner came to you; why
is it that you have sent him away, so that he is gone? 25You
know that Abner the son of Ner came to deceive you, and to know your going out and your coming in, and to know all that you are doing.”26When
Jo′ab came out from David’s presence, he sent
messengers after Abner, and they brought him back from the cistern of Sirah;
but David did not know about it. 27And when Abner returned to
Hebron, Jo′ab took him aside into
the midst of the gate to speak with him privately, and there he smote him in
the belly, so that he died, for the blood of As′ahel his brother. 28Afterward,
when David heard of it, he said, “I and my kingdom are for ever guiltless
before the Lord for the
blood of Abner the son of Ner. 29May it fall upon the head of Jo′ab, and upon all his father’s house; and may the
house of Jo′ab never be without one who has a
discharge, or who is leprous, or who holds a spindle, or who is slain by the
sword, or who lacks bread!” 30So Jo′ab
and Abi′shai his brother slew Abner, because he
had killed their brother As′ahel in the battle
at Gibeon. 31Then David said to Jo′ab
and to all the people who were with him, “Rend your clothes, and gird on
sackcloth, and mourn before Abner.” And King David followed the bier. 32They
buried Abner at Hebron; and the king lifted up his
voice and wept at the grave of Abner; and all the people wept. 33And
the king lamented for Abner, saying, “Should Abner die as a fool dies? 34Your
hands were not bound, your feet were not fettered; as one falls
before the wicked you have fallen.” And all the people wept again over
him. 35Then all the people came to persuade David to eat bread
while it was yet day; but David swore, saying, “God do so to me and more also,
if I taste bread or anything else till the sun goes down!” 36And
all the people took notice of it, and it pleased them; as everything that the
king did pleased all the people. 37So all the people and all
Israel understood that day that it had not been the king’s will to slay Abner
the son of Ner. 38And the king said to his servants, “Do you
not know that a prince and a great man has fallen this
day in Israel? 39And I am this day weak, though anointed king;
these men the sons of Zeru′iah are too hard for
me. The Lord requite
the evildoer according to his wickedness!”
Intent of Chapter 3
3:2-5 During
David’s 7 years in Hebron 6 different wives gave birth to 6 sons
The meaning of their names are listed below
1.
firstborn
was Amnon (SHD 550 faithful) by Ahinoam the Jezreelitess;
who raped his half-sister and was murdered by his half-brother.
2.
his
second, Chileab, (SHD 3609 like his father) by
Abigail the widow of Nabal the Carmelite;
3.
the
third, Absalom (SHD 53 my father is peace) the son of Maacah, the daughter of
Talmai, king of Geshur; who murdered his half-brother and led a civil war
against his father, David, attempting to murder David.
4.
the
fourth, Adonijah (SHD 138 my lord is Jehovah) the son of Haggith; (later on the in Bible we will see this son is Solomon’s
rival for the throne).
5.
the
fifth, Shephatiah (SHD 8203 Jehovah has judged) the son of Abital;
6.
and
the sixth, Ithream, (SHD 3507 profit of the people) by David’s wife Eglah.
If
we read the Hebrew names in succession the first 6 sons of David are as
follows: faithful, like his father, my father is peace, my Lord is Yahovah, Yahovah has judged and
the profit of people.
We
understand in the NT the command is for a man to have one wife yet in OT there
are various examples of men having multiple wives. For more information on this
subject see Polygamy in
the Bible and the Koran (No. 293).
3:6-11 Ishbosheth accuses Abner of being with Saul’s
concubine Rizpah
Rizpah was one of Saul’s concubines and the mother of
Armoni and Mephibosheth.
It may be that Abner was trying to increase his power
or presence in the house of Saul. Historically concubines were viewed
differently from we might think of them today. For
more information on relationships see Descendants
of Abraham Part IV: Sons of Keturah (No. 212D).
Abner
becomes very angry with Ishbosheth for the accusation; and Ishbosheth becomes
afraid of Abner.
3:12-16 David agrees to receive Abner if he brings
Michal with him
Abner sent messages to David that he would like to join David and David replied he must bring his wife Michal, Saul’s daughter. Ishbosheth sent Michal back to David, and her husband was distraught to see her go.
3:17-19
Abner rallies support for David among the other tribes
1Samuel 14:50 Abner was a senior general in Saul’s
Army. Saul’s house played a key role in again making the tribes aware of ‘By the hand of My servant David, I will save My people Israel from the
hand of the Philistines and the hand of all their enemies.’’
It is interesting that at different points in his life
Abner contributed to creating civil war among the tribes yet in this final act
he was seen as unifying the nation of Israel under David.
It is important to realise
David was not trying to make himself king; God used other individuals to have
key events happen.
3:20-21 David formally receives Abner with a feast
Abner and 20 men came and had a feast with David.
David appeared to have forgiven the problems he had
experienced with Abner and sent him away in peace.
3:22-27 Joab learns that Abner has joined David’s side
and avenges his brother’s death
When Joab returned from a raid and heard that Abner
had visited David, he believed Abner came to deceive David. Joab and his men
meet Abner at the well of Sirah and kill him for the death of his brother
Ashael at Gibeon.
3:28-39 David renounces Joab’s murder of Abner and he
mourns for him
David was very clear he and his kingdom were innocent
of the blood of Abner and the blood of Abner was on
Joab and his family.
David and those with him tore their clothes and wore sackcloth
due to the death of Abner. David walked behind the brier and chanted a lament.
David also fasted. All the people understood David was deeply troubled by the
death of Abner.
David had a long history with Abner; he introduced
David to Saul at the killing of Goliath.
1Samuel
17:55-58, Abner would have seen the change in Saul’s mental health. He
witnessed the exchange between Saul and Jonathan that led to David fleeing (see
1Sam. 20). David never once laid a hand to kill God’s anointed and on one occasion
he showed the spear and jug he took from Saul and questioned Abner’s ability to
faithfully guard the king (see 1Samuel 26). In the end Abner encouraged the
tribes to unite under David’s rule.
Chapter 4
Ishbaal Assassinated
When Ish-bo′sheth, Saul’s son, heard that Abner had died at
Hebron, his courage failed, and all Israel was dismayed. 2Now
Saul’s son had two men who were captains of raiding bands; the name of the one
was Ba′anah, and the name of the
other Rechab, sons of Rimmon a man of Benjamin from Be-er′oth
(for Be-er′oth also is reckoned to
Benjamin; 3the Be-er′othites
fled to Git′taim, and have been sojourners there to this day). 4Jonathan,
the son of Saul, had a son who was crippled in his feet. He was five years old
when the news about Saul and Jonathan came from Jezreel; and his nurse took him
up, and fled; and, as she fled in her haste, he fell,
and became lame. And his name was Mephib′osheth.
5Now the sons of Rimmon the Be-er′othite,
Rechab and Ba′anah, set out, and about the heat
of the day they came to the house of Ish-bo′sheth,
as he was taking his noonday rest. 6And behold, the doorkeeper
of the house had been cleaning wheat, but she grew drowsy and slept; so Rechab
and Ba′anah his brother slipped in. 7When
they came into the house, as he lay on his bed in his bedchamber, they smote
him, and slew him, and beheaded him. They took his head, and
went by the way of the Arabah all night, 8and
brought the head of Ish-bo′sheth to David at
Hebron. And they said to the king, “Here is the head of Ish-bo′sheth,
the son of Saul, your enemy, who sought your life; the Lord has avenged my lord the king
this day on Saul and on his offspring.” 9But David answered
Rechab and Ba′anah his brother, the sons of
Rimmon the Be-er′othite, “As the Lord lives, who has redeemed my
life out of every adversity, 10when one told me, ‘Behold, Saul
is dead,’ and thought he was bringing good news, I seized him and slew him at
Ziklag, which was the reward I gave him for his news. 11How
much more, when wicked men have slain a righteous man in his own house upon his
bed, shall I not now require his blood at your hand, and destroy you from the
earth?” 12And David commanded his young men, and they killed
them, and cut off their hands and feet, and hanged them beside the pool at
Hebron. But they took the head of Ish-bo′sheth, and buried it in the
tomb of Abner at Hebron.
Intent of Chapter 4
4:1-7 Saul’s house continues to weaken and Ishbosheth is
murdered, and Jonathan’s son Mephibosheth is mentioned.
Ishbosheth heard
Abner was dead and he was fearful that he could keep control of the house of
Saul.
Mephibosheth
Saul’s grandson, Jonathan’s son, was lame and had a strong legal claim to
Saul’s throne.
Baana or Baanah
and Rechab were Benjaminites and were the 2 captains
in Saul’s house whom Ishbosheth took into his service and who then conspired to
murder him. They took Ishbosheth’s head to David.
4:8-12 David executes Ishbosheth’s assassins
David reminded
them of what happened to the Amalekite that informed him that he had killed
Saul. David has both men killed for killing a righteous man on his bed in his
own house. David was loyal to his pledge to honour and preserve Saul’s family
and descendants (1Sam. 24:20-22).
Bullinger’s
Notes on Chs. 1-4 (for KJV)
Chapter 1
the slaughter .
Compare 1 Samuel 30:17
Ziklag . Compare 1 Samuel 27:6 .
Verse 2
the third day . See note
on 1 Samuel 30:12 . behold. Figure of speech Asterismos. App-6 .
man . Hebrew. 'ish. App-14 .
Verse 4
he answered . He thought
he brought news which would be welcomed.
Verse 6
behold . . . lo . Figure
of speech Asterismos. App-6 .
Verse 8
Amalekite . Thus Saul was dishonoured by
one whom his disobedience spared. Compare 1 Samuel 15:3 and Exodus 17:16 .
Verse 9
He said . His whole
story was a fabrication. See the facts in 1 Samuel 31:4 , 1 Samuel 31:5 .
life = soul. Hebrew. nephesh. App-13 .
Verse 10
fallen : i.e. upon his own sword (1 Samuel 31:4 ).
Verse 11
men. Hebrew. 'enosh. App-14 ,
Verse 12
the LORD. Hebrew. Jehovah .
App-4 .
Verse 16
Thy blood .
Compare 2 Samuel 1:10 .
thy head = thyself. Figure of
speech Synecdoche (of Part). App-6 .
Verse 18
children = sons.
the use of .
The Ellipsis is wrongly supplied. The word "Lamentation"
should be repeated from 2 Samuel 1:17 ; "The Bow" being
the subject of the Lamentation (2 Samuel 1:22 ). the
bow. This is the name of the Lamentation, be-cause it is mentioned in 2 Samuel 1:22 ; and it is what the tribe of Saul and Jonathan
(Benjamin) was noted for (compare 1 Chronicles 8:40 ; 1Ch 12:2 . 2 Chronicles 14:8 ; 2 Chronicles 17:17 ). For a similar reason the scripture (Exodus 3:0 ) about "The Bush" is so called
in Mark 12:26 . Luke 20:37 .
behold . Figure of speech . Asterismos. App-6 .
written, &c. In the Book of Jasher (or The
Upright One) = " Thy hart, Israel, lies slain", &c.
Verse 19
beauty = gazelle. Symbolic of beauty and grace.
Verse 21
The shield of Saul. Omit the italics that follow,
and supply instead "the weapon of one anointed with oil", the
Hebrew k e li (or keli?) "weapons"
being read instead of b e ll in
the first edition of the Hebrew Bible, 1488, and the Syriac and
Arabic Versions and Chaldee paraphrase.
Verse 23
swifter . . . stronger .
Figure of speech Hyperbole. App-6 .
Verse 27
How, &c. Render:
"How [is it that] mighty ones have fallen, and weapons of war have
perished".
Chapter 2
Verse 1
enquired . Probably by Urim and Thummim, in
the breastplate of Abiathar the High Priest, who was with David (1 Samuel 22:20 ).
the LORD .
Hebrew. Jehovah. App-4 .
Verse 3
men . Hebrew. 'enosh. App-14
.
man . Hebrew. 'ish .
App-14 .
Verse 4
anointed David .
Aged thirty years. See note on 1 Samuel 16:13 .
Verse 6
The 20th Seder ends
here. See note on p. 366.
Verse 7
valiant = Sons of valour.
Verse 8
Ish-bosheth = man of shame:
i.e. the idol " Baal ". In 1 Chronicles 8:33 = Esh-baal.
Verse 9
and . Note the Figure of
speech Polysyndeton ( App-6
) in 2 Samuel 2:9 .
Verse 13
Gibeon . Abner's city, in Benjamin (1 Chronicles 8:29 , 1 Chronicles 8:30 ; 1 Chronicles 9:35 , 1 Chronicles 9:36 ).
Verse 14
young men = common
soldiers.
play = make
sport.
Verse 15
which pertained .
Septuagint and Syriac read "pertaining".
Verse 18
as a wild roe = as one of
the gazelles which are in the field.
Verse 23
stood still :
i. e, with horror at the sight.
Verse 25
children = sons.
Verse 27
God. Hebrew. Elohim . App-4 .
I (with Art.) spoken.
Supply the Ellipsis ( App-6
) thus: "spoken [the words which caused the provocation],
surely". Compare 2 Samuel 2:14 .
Verse 29
Bithron = the ravine.
Verse 31
men. Hebrew. 'ish .
App-14 .
Chapter 3
Verse 1
Saul. Note the Figure of
speech Antimetabole ( App-6
) in this verse, and the Introversion of the subjects of this chapter.
Verse 3
wife of Nabal . Figures
of speech Epitheton and Ampliatio ( App-6 ), by which Abigail is
still so called by way of explanation. See note on 1 Samuel 30:5 .
Absalom . Born in the Jubilee year, 958-957. Hence his name.
Verse 5
David's wife . Probably
added, parenthetically, to indicate his first wife
Verse 7
Ish-bosheth . Ellipsis.
But some codices, with three early printed editions, read "the name".
Verse 8
fault. Hebrew. avon, iniquity.
See App-44 .
Verse 9
God . Hebrew. Elohim .
App-4 .
as = according as.
the LORD . Hebrew. Jehovah . App-4 .
Verse 12
league = covenant.
behold . Figure of speech Asterismos. App-6 .
hand . Figure of speech Metonymy (of Cause), App-6 . Hand put for help given by it.
Verse 13
Well = Good!
Verse 15
her . Aramaean, Septuagint, Syriac, and Vulgate read
"her" in the text.
Phaltiel. Same as Phalti (1 Samuel 25:44 ).
Verse 16
along weeping = weeping as he went.
Verse 18
do it = act.
Verse 20
men . Hebrew. 'enosh. App-14 .
Verse 21
thine heart = thy soul.
Hebrew. nephesh. App-13 .
sent Abner away = let Abner go.
Verse 22
pursuing a troop = making a raid.
Verse 24
What . . . ? . . . why . . . ? Figure of speech Erotesis. App-6 .
Verse 26
blood . Hebrew = bloods. Figure of
speech Heterosis (of Number) = much or noble blood. ( App-6 ).
Verse 28
rest = recoil.
or . See note on Judges 11:31 .
falleth on the sword .
Figure of speech Periphrasis ( App-6 ) for death by executioner; or, in war: commonly used
where guilt of some kind is involved.
Verse 30
Gibeon . Compare 2 Samuel 2:13 .
Verse 31
bier . Hebrew. mittah, a
bed; See 2 Samuel 4:7 , and compare Exodus 8:3 . The poor man's couch by day was his bed by
night, and sometimes his bier.
Verse 33
Died . . . ? Figure of
speech Erotesis. App-6 .
a fool dieth: i.e.
running into needless danger.
Verse 34
not bound : i.e. as a
malefactor. Compare 1 Samuel 25:25 , 1 Samuel 25:26 .
fetters. Hebrew = brass, put by Figure of
speech Metonymy (of Cause) for fetters made of it. App-6 .
wicked men = "sons of ` avlah". App-44 .
Verse 35
meat . Put by Figure of speech Synecdoche (of
Species) for food in general.
Verse 36
pleased them = was good in their eyes.
Verse 38
Know ye . . . ? Figure
of speech Erotesis. App-6
.
Verse 39
shall reward .
Compare 1Ki 2:5 , 1 Kings 2:6 .
evil . Hebrew. ra ` a `. App-44 .
wickedness . Hebrew. ra ' a `. App-44 .
Chapter 4
Verse 2
men . Hebrew. 'enosh. App-14 .
Beerothite . Near Gibeon (Joshua 18:25 ), now El Bireh, 6 miles north of
Jerusalem, one of the Hivite towns possessed by Benjamin.
children = sons.
for . Note Figure of speech Parenthesis. App-6 .
Verse 4
lame of his feet. Compare state of sinner by
nature. of Saul: i.e. of the death of Saul, &c.: 2 Samuel 4:4 is introduced here to
explain the ease with which David's accession was accomplished, Mephibosheth
being unable to succeed his father or avenge the death of Ish-bosheth.
Verse 6
And they came thither . Or,
"Thither, into the interior of the house, came wheat-fetchers, and they
smote", &c.
Verse 7
bed . Compare 2 Samuel 3:31 .
Verse 8
life = soul. Hebrew. nephesh. App-13 .
the LORD . Hebrew. Jehovah. App-4 .
Verse 9
soul . Hebrew. nephesh. App-13 .
Verse 10
Behold . Figure of speech Asterismos. App-6 .
Verse 11
person . Hebrew. 'ish. App-14 .
require = exact the penalty for.
earth = land.
Verse 12
sepulchre . Compare 2 Samuel 3:32 .
Chapter 4
Verse 2
men . Hebrew. 'enosh. App-14 .
Beerothite . Near Gibeon (Joshua 18:25 ), now El Bireh, 6 miles north of
Jerusalem, one of the Hivite towns possessed by Benjamin.
children = sons.
for . Note Figure of speech Parenthesis. App-6 .
Verse 4
lame of his feet. Compare state of sinner by
nature. of Saul: i.e. of the death of Saul, &c.: 2 Samuel 4:4 is introduced here to
explain the ease with which David's accession was accomplished, Mephibosheth
being unable to succeed his father or avenge the death of Ish-bosheth.
Verse 6
And they came thither . Or,
"Thither, into the interior of the house, came wheat-fetchers, and they
smote", &c.
Verse 7
bed . Compare 2 Samuel 3:31 .
Verse 8
life = soul. Hebrew. nephesh. App-13 .
the LORD . Hebrew. Jehovah. App-4 .
Verse 9
soul . Hebrew. nephesh. App-13 .
Verse 10
Behold . Figure of speech Asterismos. App-6 .
Verse 11
person . Hebrew. 'ish. App-14 .
require = exact the penalty for.
earth = land.
Verse 12
sepulchre . Compare 2 Samuel 3:32 .